### Core Meaning & Semantic Range
The Greek word **nymphíos**, represented by `{{G3566}}`, is the term for a **bride-groom**. It appears 16 times across 12 unique verses in the Bible. Derived from the word for bride, `{{G3565}}` `nýmphē`, it refers to a man at his wedding, both in a literal sense and as a powerful figurative title, most notably for Jesus Christ.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G3566}}` is used in several significant contexts. Literally, it appears in the account of the wedding at Cana, where the governor of the feast called for the **bridegroom** [[John 2:9]]. Figuratively, Jesus uses the term to describe himself, explaining that his disciples do not fast because the **bridegroom** is still with them [[Matthew 9:15]]. This identifies his presence with a time of celebration. The word is central to the parable of the ten virgins, who await the arrival of the **bridegroom** as a metaphor for being prepared for the kingdom of heaven [[Matthew 25:1]]. In Revelation, the silencing of the voice of the **bridegroom** and bride signifies complete desolation [[Revelation 18:23]].
### Related Words & Concepts
Several related words help define the context surrounding the **bridegroom**:
* `{{G3565}}` **nýmphē** (bride, daughter in law): This is the direct counterpart to **nymphíos**. The two are often mentioned together, as in John's testimony, "He that hath the **bride** is the **bridegroom**" [[John 3:29]], and in the prophecy against Babylon where the voice of both will cease [[Revelation 18:23]].
* `{{G3567}}` **nymphṓn** (the bridal room): This word gives us the phrase "children of the **bridechamber**," referring to the friends and attendants of the groom. Jesus uses this term to describe his disciples, who cannot mourn while he, the bridegroom, is with them [[Mark 2:19]].
* `{{G1062}}` **gámos** (marriage, wedding): This is the event where the **bridegroom** is the central figure. The prepared virgins "went in with him to the **marriage**" upon his arrival [[Matthew 25:10]], signifying salvation and consummation.
* `{{G5384}}` **phílos** (friend): This word describes the specific role of the "**friend** of the bridegroom," a position John the Baptist claims for himself, whose joy is fulfilled simply by hearing the bridegroom's voice [[John 3:29]].
### Theological Significance
The theological weight of `{{G3566}}` is primarily centered on its application to Christ.
* **Christ as the Bridegroom:** Jesus directly applies this title to himself, framing his earthly ministry as a time of joyful presence with his people. He states that his followers will only fast when the **bridegroom** is "taken away from them" [[Mark 2:20]], pointing toward his crucifixion and ascension.
* **Joy and Fulfillment:** The presence of the **bridegroom** is synonymous with joy. John the Baptist, as the "friend of the bridegroom," rejoices greatly at hearing his voice, stating, "this my **joy** therefore is fulfilled" [[John 3:29]]. Fasting and mourning are considered inappropriate while he is present [[Luke 5:34]].
* **Eschatological Hope:** The parable of the ten virgins uses the coming of the **bridegroom** to symbolize Christ's return. The entire narrative emphasizes a state of watchfulness and preparation for this final event ([[Matthew 25:1]], 6).
### Summary
In summary, `{{G3566}}` **nymphíos** extends far beyond its literal meaning of a man on his wedding day. It serves as a crucial christological title, defining Jesus's relationship with his followers. The word encapsulates themes of intimate covenant, profound joy, and the urgent expectation of Christ's return. It illustrates how a common human role is elevated to express a divine reality, moving from a literal feast at Cana to the ultimate marriage supper of the Lamb.
TRV