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G3495

νεανίσκος

neanískos /neh-an-is'-kos/ Ask about this word
from the same as νεανίας
a youth (under forty)
young man.

Word Study

In depth

A plain-language study of neanískos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word neanískos, represented by G3495, is used to define a youth or young man, typically one under the age of forty. It appears 10 times across 9 unique verses, highlighting its role in describing a specific stage of life and spiritual maturity in the biblical narrative.

Biblical Occurrences & Contextual Analysis

In the scriptures, G3495 is used to describe various individuals. It refers to the rich young man who questions Jesus and leaves sorrowfully Matthew 19:22. It is the term used for the young man Jesus raises from the dead Luke 7:14, as well as the angelic figure seen in the tomb after the resurrection Mark 16:5. The word also describes the group of young men who buried Ananias and Sapphira Acts 5:10. In a prophetic sense, Peter declares that young men will see visions as a result of the Spirit's outpouring Acts 2:17.

Related Words & Concepts

Several related words help define the context and life stages surrounding G3495:

  • G3962 patḗr (a "father"): This term for an elder and source of a family is used by John in direct contrast to "young men" and "little children" when addressing the church 1 John 2:13.
  • G4245 presbýteros (older; as noun, a senior): This word for "old men" is used alongside "young men" to show that the outpouring of the Spirit would affect all age groups, with old men dreaming dreams and young men seeing visions Acts 2:17.
  • G3813 paidíon (a childling... an immature Christian): Representing an earlier stage of life and faith, "little children" are addressed alongside "young men" and "fathers" as distinct groups within the family of God 1 John 2:13.
  • G5207 huiós (a "son"): This term for kinship appears with "daughters" to describe the recipients of prophecy, just before "young men" are mentioned as those who will see visions Acts 2:17.

Theological Significance

The theological weight of G3495 is centered on strength and divine purpose.

  • Spiritual Strength: John specifically writes to young men because they are strong G2478, the word of God abides in them, and they have overcome the wicked one G4190, highlighting a robust and active faith 1 John 2:14.
  • Prophetic Role: In the new covenant, young men are designated as recipients of visions, a direct form of divine communication, underscoring their importance in God's revelatory plan Acts 2:17.
  • Association with Divine Power: The word is used to describe the subject of one of Christ's resurrections Luke 7:14 and the angelic messenger at the empty tomb Mark 16:5, linking the term to moments of supreme divine intervention.

Summary

In summary, G3495 moves beyond a simple age demographic. It signifies a stage of life characterized by strength, vitality, and a unique capacity for spiritual service and revelation. Whether referring to a literal youth encountering Jesus, a group acting in the early church, or believers who are spiritually strong, neanískos consistently points to potential and purpose within the biblical narrative.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Vocative Plural Masculine
  • Vocative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 5 of the 27 books. 4 books tie for most frequent (2 verses each); never once in the other 22.

2
Matthew
2
Mark
1
Luke
2
Acts
2
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.