### Core Meaning & Semantic Range
κρύπτη (krýptē, `{{G2926}}`) is a feminine noun derived from the adjective κρυπτός (kryptos, `{{G2927}}`), meaning 'hidden' or 'secret.' As a noun, κρύπτη denotes a specific type of hidden place, often implying an enclosed, concealed space such as a cellar, crypt, or secret chamber. Its semantic range emphasizes physical concealment and inaccessibility from public view, suggesting a location where something is intentionally kept out of sight or where light cannot penetrate. The English translation "secret" in the Strong's definition captures the essence of a place of private or concealed storage.
### Biblical Occurrences & Contextual Analysis
The term κρύπτη (krýptē, `{{G2926}}`) appears only once in the New Testament, in the Gospel of Luke.
[[Luke 11:33]] states: "No one, when he has lit a lamp, puts it in a secret place (εἰς κρύπτην) or under a basket, but on a stand, that those who enter may see the light."
In this context, κρύπτη refers to a dark, hidden chamber, such as a cellar or dungeon, where a lamp's light would be utterly ineffective and its purpose defeated. It stands in stark contrast to the "lampstand" (λυχνία), which is designed for maximum illumination. Jesus uses this common domestic scenario to illustrate a profound spiritual truth, emphasizing the purpose of light is to illuminate, not to be hidden. The "secret place" here is a literal location of obscurity and concealment.
### Related Words & Concepts
The most direct cognates of κρύπτη (krýptē, `{{G2926}}`) are the adjective κρυπτός (kryptos, `{{G2927}}`), meaning 'hidden' or 'secret,' and the verb κρύπτω (kryptō, `{{G2928}}`), 'to hide' or 'to conceal.' Other related terms in the broader semantic field of concealment and revelation include:
* ἀποκρύπτω (apokryptō, `{{G613}}`): to hide away, to keep secret.
* λάθρα (lathra, `{{G2977}}`): secretly, by stealth (an adverb).
* φανερός (phaneros, `{{G5318}}`): manifest, visible, evident (antonym to hidden).
* φῶς (phōs, `{{G5457}}`): light, often used metaphorically for truth or divine revelation.
These words collectively form a conceptual framework exploring the tension between what is hidden and what is revealed, a pervasive theme in biblical theology.
### Theological Significance
The singular occurrence of κρύπτη in [[Luke 11:33]] carries profound theological weight. Jesus' teaching here is a strong indictment against spiritual concealment. As the "light of the world" ([[John 8:12]], [[John 9:5]]), Jesus asserts that His message and the truth of the Kingdom of God are not meant to be confined to a hidden, "secret place" (κρύπτη) of obscurity or private knowledge. Instead, they must be openly displayed and proclaimed, like a lamp on a stand, so that all may see and benefit from its illumination. This passage underscores the imperative for believers to be witnesses, allowing the light of Christ within them to shine forth, rather than keeping it hidden in a metaphorical "crypt" of fear, apathy, or self-interest. It speaks to the public and transformative nature of the Gospel, which is intended to illuminate and transform the world, not to remain a private treasure. The image of the κρύπτη thus serves as a powerful symbol of spiritual ineffectiveness and a counter-example to the divine call for revelation.
### Summary
The Greek term κρύπτη (krýptē, `{{G2926}}`) denotes a physical hidden place, such as a cellar or crypt. Its sole New Testament appearance in [[Luke 11:33]] serves as a powerful metaphor in Jesus' teaching. It represents a place of concealment and ineffectiveness, contrasting sharply with the lampstand, which symbolizes open proclamation. Theologically, κρύπτη highlights the divine imperative for the light of the Gospel and the truth of God's Kingdom to be revealed and shared openly, rather than being kept hidden or private. It calls believers to a life of transparent witness and active dissemination of divine truth, reflecting the very nature of Christ as the illuminating light of the world.
TRV