### Core Meaning & Semantic Range
The Greek word **kremánnymi**, represented by `{{G2910}}`, is a verb whose primary meaning is **to hang**. This term, a prolonged form of a primary verb, appears **7 times** across **7 unique verses** in the Bible. Its usage ranges from literal suspension to profound metaphorical and theological concepts.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2910}}` is used in several distinct contexts. It most frequently refers to a method of execution, particularly the crucifixion of Jesus, whom Peter states was slain and **hanged** on a tree ([[Acts 5:30]], [[Acts 10:39]]). This is also the context for one of the criminals executed with Jesus, who **hanged** beside him [[Luke 23:39]]. The word is also used to describe a severe warning, where it would be better for a person to have a millstone **hanged** about his neck than to cause a believer to stumble [[Matthew 18:6]]. Metaphorically, it signifies foundational dependence, as Jesus states that on two commandments **hang** all the Law and the prophets [[Matthew 22:40]].
### Related Words & Concepts
Several related words help clarify the contexts in which **kremánnymi** is found:
* `{{G1315}}` **diacheirízomai** (to lay violent hands upon:--kill, slay): This word is used in conjunction with `{{G2910}}` to describe the violent death of Jesus, whom the apostles say "ye **slew** and hanged on a tree" [[Acts 5:30]].
* `{{G1944}}` **epikatáratos** (imprecated, i.e. execrable:--accursed): This term is directly linked to the act of hanging, stating that "**Cursed** is every one that hangeth on a tree" [[Galatians 3:13]].
* `{{G2557}}` **kakoûrgos** (a wrong-doer, i.e. criminal:--evil-doer, malefactor): This describes the individuals crucified alongside Christ, one of whom railed at him while they were **hanged** [[Luke 23:39]].
* `{{G4396}}` **prophḗtēs** (a foreteller ("prophet")): The word is used to denote the sacred writings that are metaphorically supported by, or "hang" on, the two great commandments [[Matthew 22:40]].
### Theological Significance
The theological weight of `{{G2910}}` is centered on the concepts of curse, redemption, and foundation.
* **Atonement and the Curse:** The act of hanging on a tree is directly connected to substitutionary atonement. Christ{G5547} redeemed believers from the curse{G2671} of the law by being made a curse, fulfilling the scripture that says "Cursed{G1944} is every one that hangeth{G2910} on a tree" [[Galatians 3:13]].
* **Foundation of God's Law:** The word is used metaphorically to illustrate that love for God and neighbor are the foundational principles supporting all of God's revealed will in "the law and the prophets{G4396}" [[Matthew 22:40]].
* **Severity of Judgment:** The use of `{{G2910}}` in the context of a millstone being hanged on a person's neck highlights the extreme gravity of causing others to sin [[Matthew 18:6]]. It is also associated with perceived divine justice, as when onlookers assumed Paul must be a murderer{G5406} when a viper was seen to hang on his hand [[Acts 28:4]].
### Summary
In summary, `{{G2910}}` is a word that carries significant weight beyond its simple definition of "to hang." It is used to describe the pinnacle of Christ's redemptive work, where being **hanged** on a tree becomes the means of removing a curse. At the same time, it serves as a powerful metaphor for the entire structure of scriptural law and as a stark illustration of final judgment.
TRV