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G2866

κομψότερον

kompsóteron /komp-sot'-er-on/ Ask about this word
neuter comparative of a derivative of the base of 2865 (meaning, properly, well dressed, i.e. nice); figuratively, convalescent
+ began to amend.

Word Study

In depth

A plain-language study of kompsóteron — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kompsóteron, represented by G2866, describes the state of becoming better or convalescing. This term appears only 1 time in 1 unique verse in the Bible. Its base definition relates to being well dressed or nice, but it is used figuratively in scripture to mean beginning to amend from an illness.

Biblical Occurrences & Contextual Analysis

The single biblical use of G2866 occurs in the context of a miraculous healing. A father enquired of his servants the exact hour when his son began to amend from a severe sickness. They replied that "Yesterday at the seventh hour the fever left him" John 4:52. This pinpoints the word's meaning as the specific moment of recovery and the turning point from illness toward health.

Related Words & Concepts

Several related words from its context illuminate the meaning of physical restoration:

  • G2192 échō (have, begin to amend): This verb is paired directly with G2866 in the phrase "began to amend." It broadly means to hold or have, and in this context, it signifies the possession of returning health John 4:52. It is also used in passages about having life John 10:10.
  • G4446 pyretós (fever): This is the specific ailment from which the individual was recovering. The departure of the fever is what marked the beginning of his amendment John 4:52.
  • G863 aphíēmi (leave, forgive): This word describes the action of the fever departing from the man. It is used to signify that something has been sent away or left, whether an illness or a sin Matthew 8:15.

Theological Significance

The theological significance of G2866 is tied entirely to its singular appearance in a narrative of healing.

  • Precise Restoration: The use of the word is linked to a specific "hour" G5610. The father's inquiry G4441 and the response about the "seventh" G1442 hour show that the healing was not a slow, natural process but a distinct and measurable event John 4:52.
  • Observable Evidence: To "amend" is a tangible, observable change. It provided concrete evidence to the father and his household that a miracle had occurred, confirming the power at work.
  • Transition from Sickness to Health: The term marks the pivotal moment when the affliction, a "fever" G4446, "left" G863 the person. It signifies a clear and definite transition from a state of disease to a state of convalescence John 4:52.

Summary

In summary, while G2866 is exceptionally rare, its single use is highly significant. It provides a specific term for the beginning of physical recovery. Occurring in the account of a miraculous healing in John 4:52, kompsóteron underscores the observable, time-specific nature of the event, capturing the exact moment a person turned from sickness toward health.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter Comparative
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.