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G2835

κοδράντης

kodrántēs /kod-ran'-tace/ Ask about this word
of Latin origin
a quadrans, i.e. the fourth part of an as
farthing.

Word Study

In depth

A plain-language study of kodrántēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kodrántēs, represented by G2835, is of Latin origin and refers to a farthing, which is the fourth part of an as. This term for a very small coin appears 2 times in 2 unique verses, where it is used to illustrate concepts of total payment and the value of sacrificial giving.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2835 is employed in two distinct contexts. In Matthew, it represents the final, smallest part of a debt that must be settled. Jesus warns that one will not be released from a legal or moral prison "till thou hast paid the uttermost farthing" Matthew 5:26. In Mark's Gospel, it is used to define the value of a poor widow's offering. She threw in two mites, "which make a farthing," an act highlighted as a great sacrifice because it was all she had Mark 12:42.

Related Words & Concepts

Several related words help clarify the meaning and context surrounding this term:

  • G3016 leptón (a small coin:--mite): This is the coin that makes up a G2835 farthing. The direct relationship is defined in scripture, where a poor widow gives "two mites, which make a farthing" Mark 12:42.
  • G591 apodídōmi (to give... pay... render): This verb is used in the context of settling a debt down to the last farthing, signifying the action of complete payment that is required Matthew 5:26.
  • G2078 éschatos (farthest, final... uttermost): This adjective modifies farthing in Matthew's account, emphasizing the absolute and total nature of the payment required, down to the "uttermost farthing" Matthew 5:26.
  • G4434 ptōchós (a beggar... poor): This describes the state of the widow whose gift of a farthing is praised, highlighting that the value of the offering is connected to her poverty Mark 12:42.

Theological Significance

The theological significance of G2835 is derived from its symbolic use in these passages:

  • The Principle of Complete Reckoning: The "uttermost farthing" serves as a metaphor for absolute accountability. It illustrates that under a system of law or justice, every part of a debt must be fulfilled, leaving nothing outstanding Matthew 5:26.
  • The Value of Sacrificial Giving: The widow's offering of a farthing establishes a key kingdom principle: the value of a gift is not in its monetary worth but in the sacrifice it represents. Her small coin was valued more than the large sums given by the rich because it came from a place of poverty and total dependence Mark 12:42.
  • Divine vs. Worldly Value: The term is used to contrast two economies. In one, the farthing is the last bit of a legal debt owed. In the other, it is a priceless offering of devotion. This shows how what is considered insignificant by the world can be of immense worth to God.

Summary

In summary, kodrántēs G2835 is more than just a reference to an ancient coin. Though it appears only twice, it carries significant weight. It powerfully illustrates the unyielding nature of a required payment on one hand, and the profound spiritual value of a sacrificial gift on the other. This word demonstrates how scripture uses common, everyday items to communicate deep truths about divine justice, the nature of true worship, and what God ultimately values.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Matthew and Mark (1 verse each); never once in the other 25.

1
Matthew
1
Mark

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.