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G2822

κλητός

klētós /klay-tos'/ Ask about this word
from the same as κλῆσις
invited, i.e. appointed, or (specially), a saint
called.

Word Study

In depth

A plain-language study of klētós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word klētós, represented by G2822, is defined as invited, i.e. appointed, or (specially), a saint:--called. It appears 11 times across 11 unique verses in the Bible. This term signifies a specific, divine invitation or appointment, identifying those who have been summoned by God for a particular purpose or status.

Biblical Occurrences & Contextual Analysis

In scripture, G2822 is used to denote both a general invitation and a specific appointment. It describes a universal call, as in the parables where Jesus states, "many are called, but few are chosen" Matthew 22:14. It is also used to identify a specific office, such as when Paul introduces himself as "called to be an apostle" (Romans 1:1; 1 Corinthians 1:1). The term further defines the identity of believers, who are referred to as "the called of Jesus Christ" Romans 1:6 and are "called to be saints" (Romans 1:7; 1 Corinthians 1:2). This calling is according to God's own design, for "them who are the called according to his purpose" Romans 8:28.

Related Words & Concepts

Several related words help clarify the nature and context of this divine call:

  • G652 apóstolos (a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle")): This term defines a specific office to which one can be called. Paul's identity is directly tied to this, being "called to be an apostle" Romans 1:1.
  • G37 hagiázō (to make holy, i.e. (ceremonially) purify or consecrate): This word describes the state of those who have been called. The church in Corinth is addressed as "them that are sanctified in Christ Jesus, called to be saints" 1 Corinthians 1:2, and Jude writes to those who are "sanctified by God the Father... and called" Jude 1:1.
  • G25 agapáō (to love (in a social or moral sense)): This describes a characteristic of the called. They are identified as "them that love God, to them who are the called according to his purpose" Romans 8:28.

Theological Significance

The theological weight of G2822 is significant, establishing key concepts about God's salvific work.

  • Divine Appointment: The term goes beyond a simple invitation to imply a specific, purposeful appointment by God. This is seen in Paul being "called to be an apostle" 1 Corinthians 1:1 and in believers being the "called according to his purpose" Romans 8:28.
  • A New Identity: Being "called" confers a new status and identity upon believers. They are identified as "the called of Jesus Christ" Romans 1:6, distinguishing them as belonging to Him. In the end, it is the "called, and chosen, and faithful" who are with the Lamb Revelation 17:14.
  • The Nature of the Call: Scripture uses G2822 to differentiate between a general summons and an effective, saving call. The statement that "many be called, but few chosen" Matthew 20:16 establishes a foundational distinction in the application of God's call to humanity.

Summary

In summary, G2822 is a crucial term that defines the act of God's sovereign summons. It is not merely an open invitation but an appointment that confers a new identity, purpose, and destiny. Whether designating an apostle for a specific mission or a saint for holy living, klētós underscores that a believer's position is initiated and defined by the authoritative call of God Himself.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 11 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 5 of the 27 books. Most frequent in Romans (4 verses); never once in the other 22.

2
Matthew
4
Romans
3
1 Corinthians
1
Jude
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.