Skip to content
G2798

κλάδος

kládos /klad'-os/ Ask about this word
from κλάω
a twig or bough (as if broken off)
branch.

Word Study

In depth

A plain-language study of kládos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kládos, represented by G2798, means a twig or bough. Its base definition, "as if broken off," hints at its connection to a larger plant. It appears 11 times across 11 unique verses, often used in parables and allegories to illustrate spiritual truths.

Biblical Occurrences & Contextual Analysis

In scripture, G2798 is used in several distinct contexts. It appears in the parable of the mustard seed, which grows into a great tree where birds lodge in its branches, symbolizing the expansive nature of the kingdom (Matthew 13:32, Luke 13:19). A significant use is in Romans 11, where the apostle Paul uses the allegory of an olive tree. Natural branches representing Israel were broken off, while wild olive branches, representing Gentile believers, were grafted in Romans 11:17. The term is also used as a prophetic sign; when the branch of a fig tree becomes tender and puts forth leaves, it signals that summer is near Matthew 24:32. A literal use is found where a crowd cut down branches from trees to honor Jesus during his entry into Jerusalem Matthew 21:8.

Related Words & Concepts

Several related words expand on the botanical imagery associated with kládos:

  • G1575 ekkláō (to exscind): This verb means to "break off" and is used in the context of the branches of the olive tree that were removed due to unbelief Romans 11:19.
  • G1461 enkentrízō (to prick in, i.e. ingraft): This is the action performed on the wild olive branch, representing the inclusion of Gentiles into God's covenant people Romans 11:17.
  • G4491 rhíza (a "root"): As the source of life for the branches, the root is presented as the foundation that supports them. Believers are reminded not to boast, as it is the root that bears them Romans 11:18.
  • G1186 déndron (a tree): This is the source of the branches, whether in the parables of the mustard seed becoming a tree Luke 13:19 or in the literal cutting of branches from trees Matthew 21:8.

Theological Significance

The theological weight of G2798 is most prominent in its figurative applications.

  • Covenant Membership: The branches of the olive tree in Romans 11 serve as a powerful illustration of one's connection to God's covenant promises. Natural branches can be broken off, and wild ones can be grafted in, emphasizing that relationship with God is sustained by faith Romans 11:17. The holiness of the branches is directly connected to the holiness of the root Romans 11:16.
  • Kingdom Growth and Shelter: In the parables, the flourishing branches represent the provision and shelter found within the kingdom of God. What starts small, like a mustard seed, grows to have great branches that provide a resting place Mark 4:32.
  • Prophetic Signs: The state of a branch is used as an indicator of the times. Just as a tender branch on a fig tree signals the approach of summer, believers are to learn to recognize the signs of coming events Mark 13:28.

Summary

In summary, G2798 is far more than a simple botanical term. While literally a twig or bough, it functions as a critical element in some of the New Testament's most profound teachings. It illustrates the dynamics of covenant inclusion and exclusion, the sheltering growth of God's kingdom, and the importance of spiritual discernment. The word kládos demonstrates how a common element of the natural world can be used to convey deep truths about one's relationship to God and His unfolding purposes.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 11 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Plural Masculine
  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 4 of the 27 books. Most frequent in Romans (5 verses); never once in the other 23.

3
Matthew
2
Mark
1
Luke
5
Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.