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κεντυρίων

kentyríōn /ken-too-ree'-ohn/ Ask about this word
of Latin origin
a centurion, i.e. captain of one hundred soldiers
centurion.
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Core Meaning & Semantic Range

The Greek word kentyríōn, represented by G2760, is of Latin origin and identifies a centurion, a captain of one hundred soldiers. It appears 3 times in 3 unique verses, placing it in a specific and significant context within the Gospel of Mark.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2760 appears exclusively in the account of Jesus' crucifixion. The centurion is presented as a key witness to the events at the cross. After seeing that Jesus so cried out and gave up the ghost, he is the one who declares, "Truly this man was the Son of God" Mark 15:39. This same centurion is later summoned by Pilate, who marvelled if Jesus were already dead, to confirm the death Mark 15:44. Upon receiving confirmation from the centurion, Pilate then gave the body to Joseph Mark 15:45.

Related Words & Concepts

Several related words provide context for the centurion's role:

  • G1492 eídō (to see): The centurion's testimony is based on what he saw at the cross Mark 15:39. This word denotes perception and knowledge, highlighting that his declaration was a conclusion based on observation.
  • G4091 Pilâtos (Pilate): The centurion reports directly to Pilate, the Roman governor Mark 15:44. This interaction establishes his official role and the weight his confirmation carries in the proceedings of the crucifixion.
  • G1097 ginṓskō (to know): Pilate acted to release the body only after he knew the facts from the centurion Mark 15:45. This word implies a settled, absolute knowledge, showing the centurion's report was taken as a verifiable fact.
  • G230 alēthōs (truly): The centurion's confession begins with this word, meaning truly or "of a truth" Mark 15:39. It gives his statement the force of a solemn and genuine declaration.

Theological Significance

The theological weight of G2760 is centered on the identity of the witness at the cross.

  • Witness to Divinity: The centurion, a Roman soldier and a Gentile, serves as a pivotal witness. His declaration that Jesus was the Son of God Mark 15:39 is significant because it comes from an agent of the very empire that executed Him, not from a disciple.
  • Official Confirmation: Theologically, the centurion's role provides an official, non-partisan confirmation of Jesus' physical death Mark 15:44. This is crucial as it counters any claims that Jesus did not actually die on the cross, thereby affirming the foundation for the resurrection.
  • The Power of the Cross: The manner of Jesus' death, specifically how he "cried out, and gave up the ghost" Mark 15:39, is what moves the centurion to his confession. It demonstrates that the sight of the crucifixion itself had the power to reveal Jesus' true identity to an outsider.

Summary

In summary, G2760 kentyríōn is used sparingly but with immense impact. The figure of the centurion is central to the climax of the crucifixion narrative in Mark's Gospel. He acts as both an official Roman authority who verifies the physical death of Jesus for the record Mark 15:44 and, more importantly, as a witness who is moved by the event to confess the divine identity of the man he just saw die Mark 15:39. His declaration stands as a powerful testimony from an unexpected source.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms.

  • Accusative Singular Masculine
  • Genitive Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Theographic Context

Biblical Distribution

3 verses, all in Mark.

Verse Explorer

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