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G2655

καταναρκάω

katanarkáō /kat-an-ar-kah'-o/ Ask about this word
from κατά and (to be numb)
to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive)
be burdensome (chargeable).

Word Study

In depth

A plain-language study of katanarkáō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word katanarkáō, represented by G2655, means to be burdensome or chargeable. It is derived from words meaning "to be numb" and carries the figurative implication of being slothful or expensive. This term appears 5 times across 3 unique verses, exclusively in Paul's letters to the Corinthian church.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2655 is central to the Apostle Paul's defense of his ministry. He consistently uses the term to assure the Corinthians that he has not and will not be a financial burden to them. In 2 Corinthians 11:9, he states that when he was with them and in need, he was chargeable to no one, because his needs were met by brethren from Macedonia. He reinforces this principle in 2 Corinthians 12:14, explaining that he seeks them, not their possessions, using the analogy that parents G1118 should provide for their children G5043, not the other way around. He even uses the term ironically, asking them to forgive him for the "wrong" of not being burdensome 2 Corinthians 12:13.

Related Words & Concepts

Several related words help clarify the context of being a burden in ministry:

  • G4 abarḗs (from being burdensome): This word, meaning "not burdensome," is used by Paul in the same context to emphasize his deliberate choice to support himself and not be a financial weight on the church 2 Corinthians 11:9.
  • G5303 hystérēma (that which was lacking): Paul mentions that "that which was lacking" to him was provided by others, which is why he did not need to be chargeable to the Corinthians 2 Corinthians 11:9.
  • G4322 prosanaplēróō (supply): This term describes the action of the Macedonian brethren who supplied Paul's needs, contrasting with the act of being burdensome 2 Corinthians 11:9.
  • G93 adikía (wrong): Paul refers to his refusal to be a burden as a wrong he has committed against the Corinthian church, a statement used to highlight their unfair criticism of his motives 2 Corinthians 12:13.

Theological Significance

The theological weight of G2655 is tied to the integrity and nature of apostolic ministry.

  • Selfless Ministry: Paul's refusal to be burdensome demonstrates a model of ministry focused on the spiritual well-being of the flock rather than on material gain. He emphasizes that he does not seek G2212 what is theirs, but them 2 Corinthians 12:14.
  • Apostolic Authority and Love: By not being chargeable G2655, Paul distinguishes his motives from those who might exploit their position. He frames this choice as an act of parental love and a reason the Corinthians should not feel inferior G2274 to other churches G1577 2 Corinthians 12:13.
  • Inter-church Support: The context reveals a system of mutual support among early believers. Paul was able to avoid being burdensome to the Corinthians because brethren from Macedonia G3109 supplied his needs, showing a broader network of Christian fellowship and provision 2 Corinthians 11:9.

Summary

In summary, G2655 provides a specific lens through which to view the Apostle Paul's ministerial ethics. The term katanarkáō is more than a reference to financial dependency; it is a cornerstone of Paul's argument for a ministry free from the love of money. His deliberate choice not to be burdensome serves as a powerful testament to his sincere love for the Corinthian believers and the integrity of his apostolic calling.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 1st Singular
  • Future Active Indicative 1st Singular
Singular
One.
1st
First person — the speaker ("I"/"we").
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in 2 Corinthians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.