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κατάκειμαι

katákeimai /kat-ak'-i-mahee/ Ask about this word
from κατά and κεῖμαι
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
keep, lie, sit at meat (down).
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Core Meaning & Semantic Range

The Greek word katákeimai, represented by G2621, is derived from κατά and κεῖμαι and literally means to lie down. It appears 11 times across 11 unique verses in the Bible. Its meaning extends from the simple act of reclining to eat a meal to the state of being confined by sickness or paralysis.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2621 is used in two primary contexts. First, it describes the posture of reclining for a meal, a common custom of the time. Jesus is often depicted as he sat at meat G2621 in fellowship with others, including publicans and sinners in his own house Mark 2:15 and at a great feast hosted by Levi Luke 5:29. This same posture is referenced in Paul's warning to believers about being seen as they sit at meat G2621 in an idol's temple 1 Corinthians 8:10. Second, the word denotes a state of physical helplessness due to illness. The father of Publius lay G2621 sick with a fever Acts 28:8, and a paralytic lay G2621 on his bed before being lowered through a roof to be healed by Jesus Mark 2:4.

Related Words & Concepts

Several related words expand upon the contexts in which one might lie down:

  • G2895 krábbatos (bed): This word for a mattress is often found in connection with G2621, describing the object on which a sick person would lie. For example, a man sick of the palsy kept G2621 his bed for eight years Acts 9:33.
  • G3886 paralýō (sick of the palsy): This term, meaning to be paralyzed or enfeebled, describes the condition that forces a person to lie G2621 down, as seen with Aeneas, who was healed by Peter Acts 9:33.
  • G4873 synanákeimai (sit ... together with): Meaning to recline in company with at a meal, this word clarifies the social nature of the act. It is used alongside G2621 to describe how many sinners sat also together with Jesus and his disciples at a meal Mark 2:15.

Theological Significance

The use of G2621 carries significant theological weight, illustrating key aspects of Christ's ministry and our relationship to Him.

  • Posture of Fellowship: To sit at meat G2621 with someone signified acceptance and communion. By reclining with publicans and sinners, Jesus demonstrated his ministry of inclusion and grace (Mark 2:15, Luke 5:29).
  • Position of Helplessness: To lie G2621 down in sickness represents a state of human vulnerability and the need for divine intervention. Individuals who lay sick with paralysis Mark 2:4 or other long-term ailments John 5:6 were positioned to receive miraculous healing from Jesus, demonstrating His power over physical affliction. After his healing, one man takes up the bed where he formerly lay G2621 and departs, glorifying God Luke 5:25.
  • Context for Worship: The reclining posture at meals provided the setting for profound acts of devotion. A woman was able to anoint Jesus' head with very precious ointment precisely because he sat at meat G2621, an act of honor and worship Mark 14:3.

Summary

In summary, G2621 katákeimai does more than describe a physical position. It frames two contrasting but central scenes in the Gospels: the intimacy of fellowship at a meal and the desperation of sickness. The word places individuals in a state of either social communion or profound need, both of which are met by the presence and power of Jesus Christ. It vividly portrays scenes of both communal celebration and personal restoration.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 12 occurrences, inflected in 6 grammatical forms.

  • Imperfect Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Participle Accusative Singular Masculine
  • Present Middle Or Passive Deponent Infinitive
  • Present Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Participle Genitive Singular Masculine
  • Present Middle Or Passive Deponent Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 11 verses across 5 books. Most frequent in Mark (4 verses).

4
Mark
2
Luke
2
John
2
Acts
1
1 Corinthians

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