### Core Meaning & Semantic Range
The Greek word **katangeleús**, represented by `{{G2604}}`, means a **proclaimer** or **setter forth**. It is derived from the word καταγγέλλω. This specific term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible, yet its context provides a clear definition of its meaning.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G2604}}` is found in [[Acts 17:18]], during Paul's ministry in Athens. While encountering Epicurean and Stoic philosophers, some dismissed him as a "babbler," but others offered a different assessment. They said, "He seemeth to be a **setter forth** of strange gods." The reason for this conclusion is stated immediately in the text: "because he preached unto them Jesus, and the resurrection" [[Acts 17:18]]. In this context, to be a **setter forth** is to be a proclaimer of specific, central truths.
### Related Words & Concepts
The meaning of `{{G2604}}` is illuminated by the core concepts it is used to proclaim:
* `{{G2097}}` **euangelízō** (to announce good news ("evangelize")): This is the action that led to Paul being called a "setter forth." In [[Acts 17:18]], he **preached** `{{G2097}}` Jesus and the resurrection. The term is consistently used for proclaiming the gospel, whether to the poor [[Luke 4:18]] or bringing good tidings of peace [[Romans 10:15]].
* `{{G2424}}` **Iēsoûs** (Jesus): The primary subject of the proclamation. As the "setter forth," Paul's message centered on **Jesus**, who is identified in scripture as the only way to the Father [[John 14:6]] and the light of the world [[John 8:12]].
* `{{G386}}` **anástasis** (a standing up again... a resurrection from death): The other key element of Paul's proclamation. The message of the **resurrection** is foundational, with Jesus himself stating, "I am the **resurrection**, and the life" [[John 11:25]]. It is a central doctrine providing a "lively hope" [[1 Peter 1:3]].
### Theological Significance
The theological weight of `{{G2604}}` is tied directly to its singular, powerful context.
* **A Messenger Defined by the Message:** Paul is labeled a **setter forth** not for his oratory skill, but for the specific content he proclaimed: Jesus and the resurrection. This demonstrates that the identity of a proclaimer is inseparable from the truth they carry.
* **Proclamation of Foundational Truths:** The term is exclusively associated with the core tenets of the faith. To be a `{{G2604}}` is to declare the person of **Jesus** `{{G2424}}` and the power of His **resurrection** `{{G386}}`.
* **A "Strange" Message to the World:** The Athenians perceived these truths as "strange gods" [[Acts 17:18]], highlighting that the gospel is not a product of human philosophy but a divine revelation that confronts worldly wisdom.
### Summary
In summary, though used only once, **katangeleús** `{{G2604}}` serves as a concise and potent term for a proclaimer of the gospel. It is not a general announcer, but specifically one who is a **setter forth** of the essential truths of **Jesus** `{{G2424}}` and the **resurrection** `{{G386}}`. Its lone appearance in Acts powerfully illustrates that the Christian messenger is defined by the unique, foundational, and often "strange" message they are sent to announce.
TRV