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καθίστημι

kathístēmi /kath-is'-tay-mee/ Ask about this word
from κατά and ἵστημι
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
appoint, be, conduct, make, ordain, set.
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Core Meaning & Semantic Range

The Greek word kathístēmi, represented by G2525, means to place down permanently. Figuratively, it is used to designate, constitute, or appoint. It appears 26 times across 21 unique verses in the Bible. The word's core meaning revolves around establishing a person or thing in a specific position, role, or state of being.

Biblical Occurrences & Contextual Analysis

In scripture, G2525 is used to convey the act of official appointment or ordination. For example, Titus is instructed to ordain elders in every city Titus 1:5, and the apostles sought men of wisdom whom they could appoint over their business Acts 6:3. The word also describes being established in a position of authority, such as when a lord makes a faithful servant ruler over his goods Matthew 25:21. Beyond a formal role, it can define a state of being; through one man's disobedience many were made sinners, and through one's obedience many will be made righteous Romans 5:19. Similarly, friendship with the world makes one an enemy of God James 4:4.

Related Words & Concepts

Several related words help clarify the contexts in which individuals are appointed or constituted:

  • G749 archiereús (the high-priest...; by extension a chief priest): The law maketh men high priests who have infirmity, establishing them in this sacred role Hebrews 7:28.
  • G4245 presbýteros (older; as noun, a senior... or Christian "presbyter"): This term for elders is used when Paul instructs Titus to ordain them in every city, a direct application of G2525 Titus 1:5.
  • G758 árchōn (a first (in rank or power):--chief (ruler), magistrate, prince, ruler): When Moses was questioned, the people asked, "Who made thee a ruler...?" showing the link between being appointed and the position of authority itself Acts 7:27.
  • G1342 díkaios (equitable...innocent, holy...just, meet, right(-eous)): This describes the state into which believers are constituted. By the obedience of one, many shall be made righteous Romans 5:19.

Theological Significance

The theological weight of G2525 is significant, highlighting key doctrines of authority and soteriology.

  • Divine Appointment: The word emphasizes that authority and spiritual roles are divinely established. God is the one who ordained high priests for service Hebrews 5:1 and made Moses a ruler and deliverer Acts 7:35. Jesus himself was set over the works of God's hands Hebrews 2:7.
  • Faithful Stewardship: In several parables, a master makes a servant ruler over his household or possessions (Matthew 24:45, Luke 12:42). This establishes the principle of stewardship, where believers are appointed to positions of trust and are accountable for their faithfulness.
  • Imputed Status: The word's most profound use is in describing a change in spiritual standing. It is not just about a task but a constituted identity. By Adam's sin, humanity was made sinful G268, while by Christ's obedience, believers are made righteous G1342 Romans 5:19. This points to the doctrine of imputation.

Summary

In summary, G2525 is a powerful word that defines establishment and designation. It moves from the practical act of appointing leaders in the church to the foundational theological truth of how a person's standing before God is constituted. Whether setting a ruler over a household or making a sinner righteous, kathístēmi signifies a permanent and authoritative placement.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 22 occurrences, inflected in 11 grammatical forms.

  • Aorist Active Indicative 3rd Singular
  • Present Passive Indicative 3rd Singular
  • Future Active Indicative 3rd Singular
  • Future Active Indicative 1st Singular
  • Present Active Indicative 3rd Singular
  • Aorist Active Indicative 2nd Singular
  • Aorist Active Subjunctive 2nd Singular
  • Aorist Passive Indicative 3rd Plural
  • Future Active Indicative 1st Plural
  • Future Passive Indicative 3rd Plural
  • Present Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 21 verses across 8 books. Most frequent in Acts (5 verses).

4
Matthew
3
Luke
5
Acts
1
Romans
1
Titus
4
Hebrews
2
James
1
2 Peter

Verse Explorer

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