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G2525

καθίστημι

kathístēmi /kath-is'-tay-mee/ Ask about this word
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
appoint, be, conduct, make, ordain, set.

Word Study

In depth

A plain-language study of kathístēmi — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kathístēmi, represented by G2525, means to place down permanently. Figuratively, it is used to designate, constitute, or appoint. It appears 26 times across 21 unique verses in the Bible. The word's core meaning revolves around establishing a person or thing in a specific position, role, or state of being.

Biblical Occurrences & Contextual Analysis

In scripture, G2525 is used to convey the act of official appointment or ordination. For example, Titus is instructed to ordain elders in every city Titus 1:5, and the apostles sought men of wisdom whom they could appoint over their business Acts 6:3. The word also describes being established in a position of authority, such as when a lord makes a faithful servant ruler over his goods Matthew 25:21. Beyond a formal role, it can define a state of being; through one man's disobedience many were made sinners, and through one's obedience many will be made righteous Romans 5:19. Similarly, friendship with the world makes one an enemy of God James 4:4.

Related Words & Concepts

Several related words help clarify the contexts in which individuals are appointed or constituted:

  • G749 archiereús (the high-priest...; by extension a chief priest): The law maketh men high priests who have infirmity, establishing them in this sacred role Hebrews 7:28.
  • G4245 presbýteros (older; as noun, a senior... or Christian "presbyter"): This term for elders is used when Paul instructs Titus to ordain them in every city, a direct application of G2525 Titus 1:5.
  • G758 árchōn (a first (in rank or power):--chief (ruler), magistrate, prince, ruler): When Moses was questioned, the people asked, "Who made thee a ruler...?" showing the link between being appointed and the position of authority itself Acts 7:27.
  • G1342 díkaios (equitable...innocent, holy...just, meet, right(-eous)): This describes the state into which believers are constituted. By the obedience of one, many shall be made righteous Romans 5:19.

Theological Significance

The theological weight of G2525 is significant, highlighting key doctrines of authority and soteriology.

  • Divine Appointment: The word emphasizes that authority and spiritual roles are divinely established. God is the one who ordained high priests for service Hebrews 5:1 and made Moses a ruler and deliverer Acts 7:35. Jesus himself was set over the works of God's hands Hebrews 2:7.
  • Faithful Stewardship: In several parables, a master makes a servant ruler over his household or possessions (Matthew 24:45, Luke 12:42). This establishes the principle of stewardship, where believers are appointed to positions of trust and are accountable for their faithfulness.
  • Imputed Status: The word's most profound use is in describing a change in spiritual standing. It is not just about a task but a constituted identity. By Adam's sin, humanity was made sinful G268, while by Christ's obedience, believers are made righteous G1342 Romans 5:19. This points to the doctrine of imputation.

Summary

In summary, G2525 is a powerful word that defines establishment and designation. It moves from the practical act of appointing leaders in the church to the foundational theological truth of how a person's standing before God is constituted. Whether setting a ruler over a household or making a sinner righteous, kathístēmi signifies a permanent and authoritative placement.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 22 occurrences, inflected in 11 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • κατέστησεν
  • καθίσταται
  • καταστήσει
  • καταστήσω
  • καθίστησιν
  • κατέστησας
  • καταστήσῃς
  • κατεστάθησαν
  • καταστήσομεν
  • κατασταθήσονται
  • καθιστάνοντες

Related Words

Related

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 21 verses across 8 of the 27 books. Most frequent in Acts (5 verses); never once in the other 19.

4
Matthew
3
Luke
5
Acts
1
Romans
1
Titus
4
Hebrews
2
James
1
2 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.