### Core Meaning & Semantic Range
The Greek word **kathístēmi**, represented by `{{G2525}}`, means to place down permanently. Figuratively, it is used to designate, constitute, or appoint. It appears **26 times** across **21 unique verses** in the Bible. The word's core meaning revolves around establishing a person or thing in a specific position, role, or state of being.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G2525}}` is used to convey the act of official appointment or ordination. For example, Titus is instructed to **ordain** elders in every city [[Titus 1:5]], and the apostles sought men of wisdom whom they could **appoint** over their business [[Acts 6:3]]. The word also describes being established in a position of authority, such as when a lord **makes** a faithful servant ruler over his goods [[Matthew 25:21]]. Beyond a formal role, it can define a state of being; through one man's disobedience many were **made** sinners, and through one's obedience many will be **made** righteous [[Romans 5:19]]. Similarly, friendship with the world **makes** one an enemy of God [[James 4:4]].
### Related Words & Concepts
Several related words help clarify the contexts in which individuals are appointed or constituted:
* `{{G749}}` **archiereús** (the high-priest...; by extension a chief priest): The law **maketh** men **high priests** who have infirmity, establishing them in this sacred role [[Hebrews 7:28]].
* `{{G4245}}` **presbýteros** (older; as noun, a senior... or Christian "presbyter"): This term for **elders** is used when Paul instructs Titus to **ordain** them in every city, a direct application of `{{G2525}}` [[Titus 1:5]].
* `{{G758}}` **árchōn** (a first (in rank or power):--chief (ruler), magistrate, prince, ruler): When Moses was questioned, the people asked, "Who **made** thee a **ruler**...?" showing the link between being appointed and the position of authority itself [[Acts 7:27]].
* `{{G1342}}` **díkaios** (equitable...innocent, holy...just, meet, right(-eous)): This describes the state into which believers are constituted. By the obedience of one, many shall be **made** **righteous** [[Romans 5:19]].
### Theological Significance
The theological weight of `{{G2525}}` is significant, highlighting key doctrines of authority and soteriology.
* **Divine Appointment:** The word emphasizes that authority and spiritual roles are divinely established. God is the one who **ordained** high priests for service [[Hebrews 5:1]] and **made** Moses a ruler and deliverer [[Acts 7:35]]. Jesus himself was **set** over the works of God's hands [[Hebrews 2:7]].
* **Faithful Stewardship:** In several parables, a master **makes** a servant ruler over his household or possessions ([[Matthew 24:45]], [[Luke 12:42]]). This establishes the principle of stewardship, where believers are appointed to positions of trust and are accountable for their faithfulness.
* **Imputed Status:** The word's most profound use is in describing a change in spiritual standing. It is not just about a task but a constituted identity. By Adam's sin, humanity **was made** sinful `{{G268}}`, while by Christ's obedience, believers **are made** righteous `{{G1342}}` [[Romans 5:19]]. This points to the doctrine of imputation.
### Summary
In summary, `{{G2525}}` is a powerful word that defines establishment and designation. It moves from the practical act of appointing leaders in the church to the foundational theological truth of how a person's standing before God is constituted. Whether setting a ruler over a household or making a sinner righteous, **kathístēmi** signifies a permanent and authoritative placement.
TRV