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G2475

Ἰσραηλίτης

Israēlítēs /is-rah-ale-ee'-tace/ Ask about this word
from Ἰσραήλ
an "Israelite", i.e. descendant of Israel (literally or figuratively)
Israelite.

Word Study

In depth

A plain-language study of Israēlítēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Israēlítēs, represented by G2475, is defined as an "Israelite," a descendant of Israel. It appears 9 times across 9 unique verses in the Bible. This term is not merely a label of nationality but often carries significant weight, denoting a member of God's chosen people, heir to specific divine promises and covenants.

Biblical Occurrences & Contextual Analysis

In biblical usage, G2475 serves as a title of identity and address. It is frequently used by the apostles when speaking to crowds in Jerusalem, as in "Ye men of Israel, hear these words" Acts 2:22 and "Men of Israel, help" Acts 21:28. Paul claims this identity for himself, stating "I also am an Israelite, of the seed of Abraham" Romans 11:1 and affirming it alongside being a Hebrew 2 Corinthians 11:22. Jesus uses the term to denote high character, remarking of Nathanael, "Behold an Israelite indeed, in whom is no guile!" John 1:47. The term is also linked to the unique spiritual privileges granted to the nation, including the adoption, the glory, the covenants, and the promises Romans 9:4.

Related Words & Concepts

Several related words clarify the context of what it means to be an G2475 Israelite:

  • G11 Abraám (Abraham, the Hebrew patriarch): Lineage from Abraham is a key component of Israelite identity. Paul links being an G2475 Israelite directly to being "of the seed of Abraham" Romans 11:1.
  • G1445 Hebraîos (a Hebræan (i.e. Hebrew) or Jew): This term is used in parallel with G2475 to emphasize a shared heritage, as when Paul asks, "Are they Israelites? so am I" immediately after asking, "Are they Hebrews? so am I" 2 Corinthians 11:22.
  • G1672 Héllēn (a Greek-speaking person, especially a non-Jew): This word provides a common point of contrast. A distinction is made in the accusation against Paul, who was thought to have brought Greeks into the temple, a place holy to the "Men of Israel" Acts 21:28.
  • G2992 laós (a people): While a general term, it is often used specifically to refer to Israel as God's people. Paul asks if God has cast away his G2992 people, before affirming his own identity as an G2475 Israelite Romans 11:1.
  • G435 anḗr (a man): This word is frequently paired with G2475 in formal addresses, such as "Ye men of Israel" Acts 3:12, to call a gathering of Israelites to attention.

Theological Significance

The theological weight of G2475 is rooted in its connection to God's covenant relationship with Israel.

  • Heirs of the Promise: To be an Israelite is to be part of the people to whom God has given "the adoption, and the glory, and the covenants... and the promises" Romans 9:4. This status is directly tied to a heritage descending from the patriarchs.
  • National and Spiritual Identity: The term defines a person by their connection to the nation descended from Israel. Paul uses it to establish his own credentials and right to speak on matters of faith (Romans 11:1, 2 Corinthians 11:22).
  • A Standard of Sincerity: The word can carry a moral dimension beyond simple lineage. Jesus' description of Nathanael as an "Israelite indeed, in whom is no guile" John 1:47 elevates the term to an ideal of sincere faith and integrity.

Summary

In summary, G2475 is a term rich with historical and theological meaning. It identifies an individual as a descendant of Israel, but more importantly, as a member of a people in a unique covenant relationship with God. It signifies a heritage tied to Abraham and the promises, serves as a formal title of address, and can even represent an ideal of guileless faith. The use of G2475 underscores a person's place within the narrative of God's redemptive work through his chosen people.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 9 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Vocative Plural Masculine Person Gentilic
  • Nominative Plural Masculine Person Gentilic
  • Nominative Singular Masculine Person Gentilic
Nominative
The subject of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Person
The name of a person.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 4 of the 27 books. Most frequent in Acts (5 verses); never once in the other 23.

1
John
5
Acts
2
Romans
1
2 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.