### Core Meaning & Semantic Range
The Greek word Ἡρωδίων (Hērōdíōn), Strong's `{{G2267}}`, is a proper noun, specifically a personal name. Its etymology traces directly to Ἡρώδης (Hērōdēs), Strong's `{{G2264}}`, the name of the influential Herodian dynasty that ruled Judea under Roman suzerainty. The suffix "-ion" often functions as a diminutive or a patronymic, suggesting meanings such as "little Herod" or "one belonging to Herod's household/family." As a proper noun, its primary semantic function is to identify a unique individual. The deeper significance of the name lies in its historical and social implications rather than a broad range of lexical meanings, pointing to a potential familial or associational link with the Herodian establishment.
### Biblical Occurrences & Contextual Analysis
The name Ἡρωδίων (Hērōdíōn) appears only once in the New Testament, in Paul's epistle to the Romans:
* [[Romans 16:11]]: "Greet Herodion, my kinsman. Greet those in the Lord who are of the household of Narcissus."
In this verse, Herodion is listed among the numerous individuals to whom Paul extends greetings in the Roman church. The most significant detail accompanying his name is Paul's description of him as "my kinsman" (συγγενῆ μου, `{{G4773}}`). This term can denote a literal blood relative, a fellow tribesman, or a fellow countryman (i.e., a Jew). Given the Jewish background of Paul and many early Christians, either interpretation is plausible. The name itself, Ἡρωδίων, is striking because the Herodian dynasty was often antagonistic towards the nascent Christian movement (e.g., Herod Antipas's execution of John the Baptist, Herod Agrippa I's persecution of the Jerusalem church leading to the death of James, son of Zebedee, in [[Acts 12:1-2]]). Thus, the presence of a "Herodion" among Paul's Christian associates suggests a remarkable conversion or a connection to a family that, despite its ties to the ruling elite, had members who embraced the Christian faith.
### Related Words & Concepts
* Ἡρώδης (Hērōdēs) `{{G2264}}`: The root name, referring to the various rulers of the Herodian dynasty (e.g., Herod the Great, Herod Antipas, Herod Agrippa I). Understanding the political and historical context of the Herods is crucial for appreciating the significance of the name Herodion.
* συγγενής (syngenēs) `{{G4773}}`: "Kinsman" or "relative." This term defines Herodion's relationship with Paul, highlighting a bond that could be familial, ethnic, or both.
* οἰκία (oikia) or οἶκος (oikos) `{{G3614}}`: "Household" or "family." While Herodion is not explicitly part of the "household of Narcissus" mentioned in the same verse, the context of household greetings in [[Romans 16]] underscores the importance of household units in the early church's structure and growth. Herodion's name suggests a possible connection to a powerful or prominent household.
* **Conversions from diverse backgrounds:** Herodion's name, potentially linking him to the Herodian establishment, parallels other New Testament examples of individuals from unexpected or powerful backgrounds embracing Christianity, such as those "of Caesar's household" mentioned in [[Philippians 4:22]].
### Theological Significance
The inclusion of Herodion among Paul's greetings carries profound theological weight:
* **God's Inclusive Grace:** The presence of a believer named Herodion powerfully illustrates the radical inclusivity of the Gospel. It demonstrates God's sovereign ability to call individuals from all social strata, political affiliations, and even backgrounds potentially hostile to the faith, into His kingdom. The grace of God transcends human divisions and historical animosities.
* **Redemption and Transformation:** A name associated with worldly power, political intrigue, and persecution of God's people becomes, through faith in Christ, a marker of a redeemed individual, a "kinsman" in the Lord. This signifies the transformative power of the Gospel to change hearts and allegiances, turning potential adversaries into fellow heirs of the promise.
* **Diversity of the Early Church:** Herodion's presence highlights the rich diversity of the early Christian community in Rome. It was not a monolithic group but comprised individuals from various ethnic origins, social classes, and even those with connections to the elite, all united by their shared faith in Christ. This underscores the universal appeal and reach of the Gospel message.
* **Paul's Apostolic Network:** Paul's personal greeting to Herodion, his "kinsman," reveals the extensive and deeply personal nature of the apostle's network of relationships within the burgeoning Christian movement. It speaks to the intimate fellowship that characterized the early church, even across significant geographical and social distances.
### Summary
Ἡρωδίων (Hērōdíōn) `{{G2267}}` is a personal name derived from Ἡρώδης (Herodes) `{{G2264}}`, signifying "little Herod" or "one belonging to Herod's family." He is mentioned only once in the New Testament, in [[Romans 16:11]], where Paul greets him as "my kinsman" (συγγενῆ μου `{{G4773}}`) in the Roman church. The striking nature of his name, given the Herodian dynasty's antagonism towards early Christianity, renders Herodion a significant figure. His inclusion among the believers profoundly illustrates the transformative power and radical inclusivity of the Gospel. Herodion serves as a testament to God's grace extending to all people, regardless of their background or familial associations, even those potentially linked to centers of worldly power and opposition. His presence underscores the diverse composition of the early church and the unifying power of faith in Christ.
TRV