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G1687

ἐμβατεύω

embateúō /em-bat-yoo'-o/ Ask about this word
from ἐν and a presumed derivative of the base of βάσις · equivalent to ἐμβαίνω
to intrude on (figuratively)
intrude into.

Word Study

In depth

A plain-language study of embateúō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word embateúō, represented by G1687, is a term that means to intrude into. The base definition specifies its use as figurative, describing an unwarranted intrusion. This word is highly specific, appearing only 1 time across 1 unique verse in the entire Bible.

Biblical Occurrences & Contextual Analysis

The sole biblical use of G1687 is found in Colossians 2:18, where it serves as a stern warning against false teachers. The verse cautions, "Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind." In this context, the act of intruding is linked to a deceptive form of spirituality, one that trespasses into speculative matters beyond what has been revealed. This intrusion is not born of divine insight but is motivated by a prideful and "fleshly mind."

Related Words & Concepts

Several related words from its context in Colossians 2:18 help clarify the nature of this intrusion:

  • G2603 katabrabeúō (to award the price against, i.e. (figuratively) to defraud (of salvation)): This word describes the danger posed by the one who intrudes, as their actions can "beguile" or cheat believers out of their spiritual reward Colossians 2:18.
  • G5012 tapeinophrosýnē (humiliation of mind, i.e. modesty): In this passage, humility is something feigned. The intrusion is masked by a "voluntary humility" Colossians 2:18, which is a stark contrast to the genuine "humbleness of mind" believers are called to possess Colossians 3:12.
  • G5448 physióō (to inflate, i.e. (figuratively) make proud (haughty)): This reveals the true inner state of the intruder. They are not humble but are "puffed up," a condition directly opposed to true Christian charity 1 Corinthians 13:4.
  • G1500 eikē (idly, i.e. without reason (or effect)): This adverb modifies "puffed up," showing that the pride behind the intrusion is baseless and "vainly" held Colossians 2:18.

Theological Significance

The theological weight of G1687 is centered on defining and warning against a specific spiritual error.

  • Warning Against Spiritual Trespassing: The word's core meaning is a caution against stepping beyond the bounds of revealed truth. By "intruding into those things which he hath not seen," a person is making claims to knowledge that has not been granted by God Colossians 2:18.
  • The Deception of False Piety: This intrusion is not an honest mistake but is associated with deceptive religious practices. It is cloaked in "voluntary humility" and "worshipping of angels," demonstrating how pious acts can be used to promote spiritually dangerous ideas Colossians 2:18.
  • The Source of False Doctrine: The passage identifies the root of this intrusion as the "fleshly mind" G4561 G3563. This points to human pride and unrenewed thinking as the origin of such teachings, rather than the Spirit of God.

Summary

In summary, embateúō G1687 is a concise and potent term for spiritual overreach. Though used only once, its context in Colossians 2:18 makes it a crucial word for identifying a particular type of false teaching. It describes the act of pridefully stepping into unrevealed spiritual matters, an action rooted in a "fleshly mind" that is "vainly puffed up." The word serves as a lasting admonition against the dangers of speculative religion and pride disguised as humility.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Active Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Colossians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.