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G1639

Ἐλαμίτης

Elamítēs /el-am-ee'-tace/ Ask about this word
of Hebrew origin (עֵילָם)
an Elamite or Persian
Elamite.

Word Study

In depth

A plain-language study of Elamítēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Elamítēs, represented by G1639, is defined as an Elamite or Persian. It appears only 1 time in 1 unique verse in the Bible, identifying a specific nationality.

Biblical Occurrences & Contextual Analysis

The sole appearance of G1639 is in the book of Acts. It is used to identify one of the many groups of people present in Jerusalem on the day of Pentecost. The Elamites are listed alongside Parthians, Medes, and the dwellers in Mesopotamia, Judaea, and Cappadocia, who all witnessed the outpouring of the Holy Spirit Acts 2:9.

Related Words & Concepts

The context of G1639 in Acts 2:9 connects it to several other words defining peoples and regions:

  • G3934 Párthos: This word identifies "a Parthian, i.e. inhabitant of Parthia," another group present at Pentecost.
  • G3370 Mēdos: Meaning "a Median, or inhabitant of Media," this term points to another distinct nationality in the crowd.
  • G2730 katoikéō: This word, meaning "to house permanently," is used to describe the dwellers in regions like Mesopotamia.
  • G3318 Mesopotamía: Defined as "a region of Asia," it is listed as the home of some of the witnesses.
  • G2587 Kappadokía: This refers to "Cappadocia, a region of Asia Minor."

Theological Significance

The significance of G1639 is found in its context within the list of nations at Pentecost.

  • Witness to the Spirit's Arrival: The presence of Elamites G1639 among the diverse crowd in Acts 2:9 is significant because they were part of the international audience that heard the apostles. This event demonstrated the promise that believers would be witnesses in Jerusalem, all Judaea, and to the uttermost part of the earth Acts 1:8.
  • Inclusion in the Early Church: By listing the Elamites with groups like Parthians G3934, Medes G3370, and people from Cappadocia G2587 and Asia G773, the narrative establishes the universal nature of the gospel message from the beginning of the church.

Summary

In summary, G1639 is a specific term for an Elamite. While used only once, its appearance in Acts 2:9 is pivotal. It places the Elamites directly at the scene of Pentecost, marking them as some of the first international witnesses to the birth of the church and the global proclamation of the gospel. The word serves as a marker for the diverse origins of the earliest believers.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine Location Gentilic
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Location
The name of a place.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.