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G1621

ἐκτινάσσω

ektinássō /ek-tin-as'-so/ Ask about this word
from ἐκ and tinasso (to swing)
to shake violently
shake (off).

Word Study

In depth

A plain-language study of ektinássō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ektinássō, represented by G1621, is defined as to shake violently or to shake (off). It appears 4 times across 4 unique verses in the Bible. This term describes a deliberate and often symbolic physical action, signifying disassociation, judgment, and a release from responsibility in response to rejection.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1621 is consistently used to portray a powerful gesture of separation. Jesus instructs his disciples that if a city does not receive them or hear their words, they are to shake off the dust of their feet upon departure Matthew 10:14. This act serves as a "testimony against them" Mark 6:11. Following this command, disciples are seen performing this action in Acts 13:51, where they shook off the dust of their feet against those who rejected their message. A similar, yet distinct, use is found in Acts 18:6, where Paul, in response to opposition and blasphemy, shook his raiment and declared, "Your blood be upon your own heads; I am clean," before turning to the Gentiles.

Related Words & Concepts

Several related words provide context for the action of G1621:

  • G1607 ekporeúomai (to depart, be discharged, proceed, project): This word is used in Mark 6:11 just before the command to "shake off," linking the physical act of departing from a place with the symbolic act of shaking off its dust.
  • G498 antitássomai (to range oneself against, i.e. oppose): In Acts 18:6, it is because the people opposed themselves that Paul performs the act of shaking his raiment, establishing direct opposition as the cause for this gesture.
  • G987 blasphēméō (to vilify; specially, to speak impiously): This term is used alongside G498 in Acts 18:6, showing that Paul's action was a response not just to opposition, but specifically to blasphemy against the message being preached.

Theological Significance

The theological weight of G1621 is significant, representing a clear and final response to the rejection of the divine message.

  • A Symbol of Judgment: The act of shaking off the dust is explicitly described as a "testimony against them" Mark 6:11, serving as a formal, non-verbal declaration that a community has rejected its opportunity for salvation and will be held accountable.
  • A Declaration of Separation: When Paul shook his raiment, he followed it with the words, "I am clean" Acts 18:6. This action symbolically severs ties and absolves the messenger of any further responsibility for the fate of those who refuse to hear.
  • A Consequence of Rejection: The use of G1621 is always precipitated by the rejection of God's messengers. It is not an arbitrary or initial act, but a final, concluding gesture performed only after the gospel has been refused Matthew 10:14.

Summary

In summary, G1621 is more than a simple physical motion. It is a potent, symbolic act within the New Testament used to signify a complete and final separation from those who reject the gospel. Whether shaking dust from the feet or shaking out one's garments, the gesture serves as a solemn testimony, a declaration of the messenger's innocence, and a stark visual representation of the spiritual consequences faced by those who oppose and blaspheme God's word.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Imperative 2nd Plural
  • Aorist Middle Participle Nominative Plural Masculine
  • Aorist Middle Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Middle
The subject acts on or for itself.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 27 books. Most frequent in Acts (2 verses); never once in the other 24.

1
Matthew
1
Mark
2
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.