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αἴτιον

aítion /ah'-ee-tee-on/ Ask about this word
neuter of αἴτιος; a reason or crime (like αἰτία)
cause, fault.
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Core Meaning & Semantic Range

The Greek word aítion, represented by G158, refers to a reason or crime, often translated as cause or fault. It appears 4 times across 4 unique verses in the Bible. Its usage is primarily legal, establishing the basis or grounds for a charge or judgment.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G158 is used exclusively in moments of legal defense or justification. Its most prominent use is during the trial of Jesus before Pilate. On three separate occasions, Pilate declares that he can find no fault (Luke 23:4, Luke 23:14) or cause of death in Jesus Luke 23:22, highlighting Christ's legal innocence in the face of accusation. The term also appears in Acts, where the townclerk of Ephesus fears being called into question for an uproar, noting there is "no cause" to justify the riotous assembly Acts 19:40.

Related Words & Concepts

Several related words help clarify the legal and moral context of G158:

  • G2723 katēgoréō (to charge with some offence): This word for "accuse" is used in direct contrast to Pilate's finding of no "fault." The people brought Jesus to Pilate with accusations, but no valid cause was found Luke 23:14.
  • G2556 kakós (evil, bad, harm): Before declaring he found no cause for death, Pilate asks the crowd what evil Jesus has done, linking the legal concept of "cause" to a moral one of wrongdoing Luke 23:22.
  • G1458 enkaléō (to call in question, implead): This term is used alongside G158 in Acts, where the townclerk fears being "called in question" because there is no cause for the uproar, showing the need for a legitimate reason to bring a charge Acts 19:40.
  • G2288 thánatos (death): This word is explicitly linked to G158 when Pilate states he has found "no cause of death" in Jesus, defining the ultimate legal consequence for which a cause must be established Luke 23:22.

Theological Significance

The theological weight of G158 is concentrated in the Passion narrative, where it serves to underscore key truths about Christ's judgment.

  • The Innocence of Christ: The repeated declaration by a Roman governor that there is no fault or cause for punishment in Jesus legally establishes His innocence under the highest human law of the time (Luke 23:4, Luke 23:14).
  • Injustice of the Accusation: The term creates a stark contrast between the requirement for a legitimate cause and the baseless accusations brought by the chief priests and the crowd. Their charges fail to meet the standard of a valid fault Luke 23:14.
  • The Nature of Guilt: The link between finding no cause G158 and no evil G2556 worthy of death G2288 demonstrates that true guilt requires a substantive reason, a principle that the proceedings against Jesus violated Luke 23:22.

Summary

In summary, G158 is a precise term used to denote a valid cause or fault in a legal sense. While its usage is rare, it plays a critical role in the account of Jesus' trial, cementing His legal innocence and exposing the injustice of His condemnation. It illustrates a core principle of justice—that accusation requires a legitimate basis—and demonstrates how this standard was unmet in the charges brought against Christ.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 3 grammatical forms.

  • Accusative Singular Neuter
  • Genitive Singular Neuter
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Luke (3 verses).

3
Luke
1
Acts

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