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G1572

ἐκκαίω

ekkaíō /ek-kah'-yo/ Ask about this word
from ἐκ and καίω
to inflame deeply
burn.

Word Study

In depth

A plain-language study of ekkaíō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ekkaíō, represented by G1572, means to inflame deeply or to burn. It is derived from the words ἐκ and καίω. This specific term is remarkably rare, appearing only 1 time in 1 unique verse in the entire Bible, which underscores its precise and potent meaning in its single context.

Biblical Occurrences & Contextual Analysis

The sole use of G1572 is found in Romans 1:27. The passage describes men who, having left the natural use of the woman, "burned G1572 in their lust one toward another." In this verse, the word vividly portrays an intense, consuming fire of passion. It is used to characterize a desire that is not merely present but has been deeply inflamed, leading to the actions described in the surrounding text.

Related Words & Concepts

One key related word helps illuminate the context of G1572:

  • G3715 órexis (lust): Defined as an "excitement of the mind, i.e. longing after," this word specifies the nature of the passion. The burning described by G1572 is directly linked to this intense longing, as men "burned in their lust G3715" Romans 1:27.

Theological Significance

The theological weight of G1572 is concentrated in its single appearance. It serves to illustrate a specific point within a broader theological argument.

  • Intensity of Misplaced Desire: The choice of "to inflame deeply" rather than a simpler word for desire emphasizes the consuming and powerful nature of the passion being described.
  • A Consequence of Error: The act of "burning" is presented in a context where men are "receiving in themselves that recompence of their error" Romans 1:27, linking this internal, inflamed state directly to a consequential outcome.
  • Contrast with Nature: The word G1572 is used immediately after the phrase "leaving the natural use," setting up a stark contrast between a God-ordained order and an inflamed, unnatural passion.

Summary

In summary, while G1572 is used only once, its meaning of being "inflamed deeply" provides a powerful and specific image. It is not a general term for desire but a depiction of a passion that has been kindled into a destructive fire. Its placement in Romans 1:27 is crucial for understanding the intensity of the spiritual and moral state being described, showcasing how a single, carefully chosen word can carry immense theological significance.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Aorist Passive Indicative 3rd Plural
Plural
More than one.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.