### Core Meaning & Semantic Range
The Greek word **ekdýō**, represented by `{{G1562}}`, means to divest, strip, or unclothe. Its definition is derived from the Greek words for "out of" and "to sink," conveying the idea of causing something to be removed, specifically clothing. It appears 7 times across 5 unique verses, making each usage significant.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G1562}}` is used in both literal and figurative contexts. Its most prominent literal use is in the accounts of Jesus' crucifixion. Soldiers **stripped** him to put a scarlet robe on him as an act of mockery [[Matthew 27:28]]. Later, they **took off** the robe before leading him to be crucified ([[Matthew 27:31]], [[Mark 15:20]]). The word also appears in the parable of the Good Samaritan, where thieves **stripped** a man of his raiment, leaving him wounded and vulnerable [[Luke 10:30]]. Figuratively, the term is used by Paul to describe a state of being without a resurrected body, expressing that the goal is not to be **unclothed**, but to be "clothed upon" with a heavenly form [[2 Corinthians 5:4]].
### Related Words & Concepts
Several related words help clarify the meaning of `{{G1562}}` by providing contrast and context:
* `{{G1746}}` **endýō** (to invest with clothing): As the direct opposite of stripping off, this word means to **put on**. It is used when Jesus' own raiment is put back on him [[Matthew 27:31]] and metaphorically for believers to **put on** the new man or the Lord Jesus Christ ([[Ephesians 4:24]], [[Romans 13:14]]).
* `{{G4060}}` **peritíthēmi** (to place around): This word describes the action that immediately follows stripping Jesus; after they **stripped** him, they **put on** him a scarlet robe [[Matthew 27:28]].
* `{{G1902}}` **ependýomai** (to invest upon oneself): This term is used in direct contrast to being "unclothed" `{{G1562}}`. It expresses the earnest desire to **be clothed upon** with a heavenly dwelling from God ([[2 Corinthians 5:2]], [[2 Corinthians 5:4]]).
### Theological Significance
The theological weight of `{{G1562}}` is significant, highlighting themes of humiliation, vulnerability, and the nature of the resurrected state.
* **Humiliation and Suffering:** The act of stripping Jesus is a key part of the Passion narrative. To **strip** someone was an act of extreme shame and mockery, emphasizing the depth of Christ's suffering ([[Matthew 27:28]], [[Mark 15:20]]).
* **Human Vulnerability:** In the parable of the Good Samaritan, the traveler is **stripped**, which symbolizes his complete defenselessness and victimization at the hands of the thieves [[Luke 10:30]].
* **Metaphor for Mortality:** Paul uses being **unclothed** to represent the undesirable, intermediate state of a disembodied soul after death. The Christian hope is not this state, but to be "clothed upon" so that mortality might be **swallowed up** by life [[2 Corinthians 5:4]].
### Summary
In summary, `{{G1562}}` is a powerful word that transitions from a literal to a metaphorical meaning. It literally depicts the removal of garments, an act tied to shame and violence in the Gospels. Theologically, it expands to represent the state of being disembodied, which is contrasted with the ultimate hope of being clothed with an immortal, heavenly body. The word **ekdýō** therefore powerfully conveys themes of humiliation, vulnerability, and the transition from mortal life to eternal life.
TRV