from εἰρήνη and ποιέω; pacificatory, i.e. (subjectively) peaceable:--peacemaker.
Transliteration:eirēnopoiós
Pronunciation:i-ray-nop-oy-os'
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### Core Meaning & Semantic Range
The Greek word εἰρηνοποιός (eirēnopoiós, `{{G1518}}`) is a compound noun derived from two significant Greek terms: εἰρήνη (eirēnē, `{{G1515}}`), meaning "peace," and ποιέω (poieō, `{{G4160}}`), meaning "to make" or "to do." Therefore, the most direct and literal translation of εἰρηνοποιός is "peacemaker" or "one who makes peace." The active nature of ποιέω is crucial here; it denotes not merely a state of being peaceful, but an active, intentional engagement in the creation or establishment of peace. This distinguishes the εἰρηνοποιός from someone who is simply peaceable or avoids conflict; rather, it describes an individual who actively works to bring about reconciliation, harmony, and wholeness where conflict or brokenness exists. The semantic range thus encompasses the proactive pursuit of peace, often involving intervention, mediation, and the bridging of divides.
### Biblical Occurrences & Contextual Analysis
The term εἰρηνοποιός (eirēnopoiós, `{{G1518}}`) appears uniquely in the New Testament within the Beatitudes, specifically in the Gospel of Matthew:
* **[[Matthew 5:9]]**: "Blessed are the peacemakers, for they shall be called sons of God."
This singular occurrence is profoundly significant, as it is part of Jesus' foundational teaching on the nature of true blessedness and the characteristics of those who belong to His Kingdom. In the context of the Beatitudes (Matthew 5:3-12), Jesus presents a radical, counter-cultural ethic that redefines what it means to be truly blessed. Unlike worldly values that often prize power, wealth, or self-assertion, Jesus blesses those who are poor in spirit, meek, mourn, hunger for righteousness, are merciful, pure in heart, and persecuted for righteousness' sake.
Within this framework, the "peacemakers" are those who actively work for reconciliation and harmony, embodying the very character of God. Their blessedness is not merely an internal state but results in an external recognition: "they shall be called sons of God." This designation implies that their actions reflect the nature of God, who is the ultimate peacemaker, reconciling humanity to Himself through Christ. The peacemaking described here extends beyond merely resolving disputes; it points to a holistic restoration of relationships, both human-to-human and human-to-God. It is a proactive engagement that seeks to heal divisions and establish *shalom*, the comprehensive well-being that reflects God's design for creation.
### Related Words & Concepts
The concept of εἰρηνοποιός is deeply interwoven with several other crucial biblical terms and theological ideas:
* **εἰρήνη (eirēnē, `{{G1515}}`):** As the root of εἰρηνοποιός, eirēnē is paramount. In the New Testament, eirēnē translates the Hebrew concept of שָׁלוֹם (shalom, `{{H7965}}`), encompassing not merely the absence of conflict but a state of holistic well-being, harmony, prosperity, and right relationship with God, self, others, and creation. Peacemaking, therefore, is the active pursuit and establishment of this comprehensive shalom.
* **ποιέω (poieō, `{{G4160}}`):** This verb emphasizes the active, intentional, and creative aspect of peacemaking. It is not passive acceptance but a deliberate effort to bring peace into being.
* **Reconciliation (καταλλαγή, katallagē, `{{G2643}}`; καταλλάσσω, katallassō, `{{G2644}}`):** Peacemaking is fundamentally an act of reconciliation. God, through Christ, reconciles the world to Himself (e.g., [[2 Corinthians 5:18-19]]). Believers are called to be "ministers of reconciliation," actively participating in restoring broken relationships.
* **Righteousness (δικαιοσύνη, dikaiosynē, `{{G1343}}`):** True peace is inextricably linked with righteousness. The prophet Isaiah proclaims, "The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever" ([[Isaiah 32:17]]). Peacemakers often work for justice as a prerequisite for lasting peace.
* **Love (ἀγάπη, agapē, `{{G26}}`):** Peacemaking is an expression of agape love, which seeks the well-being of the other and is willing to sacrifice for the sake of unity and harmony.
* **Wisdom (σοφία, sophia, `{{G4678}}`):** The Epistle of James explicitly connects peace with divine wisdom: "But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace" ([[James 3:17-18]]). This passage highlights the practical, relational, and ethical dimensions of peacemaking as a fruit of godly wisdom.
### Theological Significance
The theological significance of εἰρηνοποιός is profound and multifaceted.
1. **Reflection of God's Character:** To be a "peacemaker" is to emulate God Himself. God is the ultimate Peacemaker, who, in His divine initiative, reconciled a fallen humanity to Himself through the atoning work of Jesus Christ ([[Colossians 1:20]], [[Romans 5:1]]). Jesus Christ is revealed as the "Prince of Peace" ([[Isaiah 9:6]]), who "made peace by the blood of his cross" ([[Colossians 1:20]]) and "is our peace" ([[Ephesians 2:14]]). Thus, those who make peace are rightly called "sons of God" because they bear His family likeness.
2. **Mark of True Discipleship:** Peacemaking is not an optional extra but a core characteristic of those who follow Christ. It is a practical outworking of the Kingdom ethic, demonstrating a radical commitment to love, reconciliation, and justice in a broken world. It requires active engagement rather than passive observation of conflict.
3. **Costly Pursuit:** Biblical peacemaking is rarely easy or comfortable. It often involves stepping into conflict, mediating between opposing parties, forgiving wrongs, and enduring misunderstanding or even persecution. It demands humility, patience, and courage, reflecting the costly peace achieved through Christ's sacrifice.
4. **Eschatological Hope:** The vision of peacemaking also points to the eschatological hope of God's ultimate reign, where instruments of war will be transformed into tools for cultivation ([[Isaiah 2:4]], [[Micah 4:3]]). Christian peacemaking is a foretaste and active participation in the coming Kingdom of peace.
5. **Holistic Transformation:** Peacemaking extends beyond interpersonal conflict to systemic injustices. True shalom requires addressing the root causes of conflict, including oppression, poverty, and prejudice. Thus, the peacemaker is often a catalyst for societal transformation.
### Summary
The Greek term εἰρηνοποιός (eirēnopoiós, `{{G1518}}`) precisely defines an "active peacemaker," one who intentionally and proactively works to establish harmony, reconciliation, and holistic well-being. Its singular but pivotal appearance in [[Matthew 5:9]] within the Beatitudes underscores its profound significance as a core characteristic of those who belong to God's Kingdom and are called "sons of God." This designation highlights that peacemaking is an emulation of God's own character, who, through Christ, reconciled the world to Himself. Biblical peacemaking is thus a costly, active pursuit of shalom that involves love, righteousness, and wisdom, marking true discipleship and serving as a tangible expression of God's transformative presence in a fragmented world.
TRV