from Ἐβέρ; the Hebraistic (Hebrew) or Jewish (Chaldee) language:--Hebrew.
Transliteration:Hebraḯs
Pronunciation:heb-rah-is'
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### Core Meaning & Semantic Range
The Greek term Ἑβραΐς (Hebra`is, `{{G1446}}`) denotes the "Hebraistic" or "Hebrew" language. Its etymological root traces back to Ἐβέρ (Eber), the patriarch from whom the Hebrews are traditionally descended, signifying a direct link to the lineage and identity of the Jewish people. In the context of the New Testament, Ἑβραΐς often refers to the Aramaic language, which was the common vernacular spoken by Jews in Palestine during the first century CE, though it was still colloquially referred to as "Hebrew." This usage reflects the linguistic reality of the time, where Aramaic had largely superseded ancient Hebrew as the spoken tongue, yet the historical and cultural designation of "Hebrew" persisted for the Jewish language. The semantic range is thus narrow, specifically referring to the spoken or written language of the Jews, rather than the people themselves (who are Ἑβραῖος, `{{G1444}}`).
### Biblical Occurrences & Contextual Analysis
The term Ἑβραΐς appears five times in the New Testament, primarily in the book of Acts and twice in Revelation, consistently referring to the language:
* In [[Acts 21:40]], Paul addresses the crowd in Jerusalem in the "Hebrew dialect" (τῇ Ἑβραΐδι διαλέκτῳ). This strategic choice allowed him to connect with his Jewish audience on a deeply personal and culturally resonant level, immediately gaining their attention and respect.
* Similarly, in [[Acts 22:2]], the narrative notes that the crowd listened more intently when they heard Paul speaking in the "Hebrew dialect," underscoring the power of the mother tongue in communication and persuasion.
* The most profound usage in Acts comes in [[Acts 26:14]], where Paul recounts the voice of Jesus speaking to him on the Damascus Road "in the Hebrew dialect" (τῇ Ἑβραΐδι φωνῇ). This detail elevates the language to a medium of divine communication, suggesting that God speaks to individuals in a way that is most intimate and impactful to their identity.
* In [[Revelation 9:11]], the angel of the abyss is named Abaddon in "Hebrew" (Ἑβραϊστί).
* In [[Revelation 16:16]], the climactic battleground is named Armageddon in "Hebrew" (Ἑβραϊστί).
These occurrences in Revelation highlight the enduring significance of the Hebrew language for specific, weighty, and divinely ordained names, particularly those with eschatological import. It suggests that certain truths or identities are best, or perhaps exclusively, conveyed through this ancient and sacred linguistic tradition.
### Related Words & Concepts
The primary related word is Ἑβραῖος (Hebraios, `{{G1444}}`), which refers to a "Hebrew" person or an Israelite, especially one who maintained the Hebrew language and customs. The distinction between Ἑβραΐς (the language) and Ἑβραῖος (the person) is crucial for accurate interpretation. Another related concept is Ἀραμαϊστί (Aramaisti, `{{G763}}`), which explicitly means "in Aramaic." While Ἑβραΐς often implicitly refers to Aramaic in the New Testament, the use of Ἀραμαϊστί is less common and more specific. The broader linguistic context involves the prevalent Koine Greek, the common language of the Roman Empire and the language in which the New Testament was written, contrasting with the more localized and culturally specific Ἑβραΐς. The concept of a "sacred language" or "language of revelation" is also pertinent, especially given its use in Acts for divine speech and in Revelation for significant names.
### Theological Significance
The theological significance of Ἑβραΐς is multifaceted. First, its use by Paul in Acts underscores the deep cultural and religious identity of the Jewish people within the nascent Christian movement. Paul's ability to speak in Ἑβραΐς demonstrates his rootedness in his heritage, allowing him to bridge divides and present the Gospel in a contextually sensitive manner. Second, the divine communication to Saul/Paul in Ἑβραΐς on the Damascus Road (Acts 26:14) imbues the language with a sacred quality, suggesting that God communicates in a manner that is uniquely personal and impactful to the recipient's background and understanding. This highlights God's condescension and intimate knowledge of humanity. Third, the appearance of Ἑβραΐς in Revelation for names like Abaddon and Armageddon points to the enduring and foundational role of the Hebrew tradition in God's ultimate plan for history. It suggests a continuity between the Old Testament prophetic tradition and the eschatological events, affirming that certain divine truths and judgments are inextricably linked to the language and heritage of Israel. It can also imply a universal recognition of these key terms, perhaps even by those who do not speak the language, due to their profound significance in God's final revelation.
### Summary
Ἑβραΐς (Hebra`is, `{{G1446}}`) refers specifically to the "Hebrew" or "Jewish" language, which in the New Testament context often denotes Aramaic. Its occurrences in Acts demonstrate its practical use for effective communication within Jewish communities and its role as a medium for divine revelation. In Revelation, its use for significant, eschatological names underscores the enduring and foundational importance of the Hebrew linguistic and cultural tradition in God's redemptive plan. The word consistently highlights the linguistic aspect, distinguishing it from the people themselves (Ἑβραῖος, `{{G1444}}`), and reinforces the deep connection between language, identity, and divine communication in biblical narrative.
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