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γεύομαι

geúomai /ghyoo'-om-ahee/ Ask about this word
a primary verb; to taste; by implication, to eat; figuratively, to experience (good or ill)
eat, taste.
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Core Meaning & Semantic Range

The Greek word geúomai, represented by G1089, is a primary verb meaning to taste. It appears 20 times in 15 unique verses. By implication, it means to eat, and figuratively, it is used to describe the act of experiencing something, whether good or ill. Its usage ranges from the literal act of consuming food to the profound spiritual experience of God's grace or the ultimate experience of death.

Biblical Occurrences & Contextual Analysis

In scripture, G1089 is applied in both literal and figurative contexts. For a literal tasting, the ruler of the feast tasted the water that had been turned into wine John 2:9. Similarly, on the cross, Jesus tasted vinegar mingled with gall but refused to drink it Matthew 27:34. Figuratively, the word is used to describe the experience of death. Jesus was to taste death for every man Hebrews 2:9, and he promised some of his followers that they would not taste of death until they saw the kingdom of God Matthew 16:28. This figurative sense also extends to spiritual realities, such as when believers are described as having tasted the heavenly gift Hebrews 6:4.

Related Words & Concepts

Several related words help to clarify the context of tasting and experiencing:

  • G4095 pínō (to imbibe): This word for "drink" is a direct counterpart to eating or tasting. In Matthew 27:34, after Jesus had tasted G1089 the vinegar, he would not drink G4095.
  • G680 háptomai (to touch): This verb is used alongside G1089 in a list of prohibitions regarding physical interaction with certain things, as seen in the command, "Touch not; taste not" Colossians 2:21.
  • G740 ártos (bread): This noun for bread or a loaf is often the object of eating. In Acts 20:11, Paul had broken bread G740 and eaten G1089, showing the direct connection between the object and the action.
  • G2345 thingánō (to manipulate, i.e. have to do with): This term is also found in the prohibitions of Colossians 2:21, which lists actions to be avoided: "taste not; handle not."

Theological Significance

The theological weight of G1089 is significant, often pointing to a direct, personal experience of spiritual truths.

  • Experiencing Christ's Sacrifice: The statement that Jesus should taste death Hebrews 2:9 frames his crucifixion not as a distant event but as a personal and complete experience of suffering undertaken for humanity.
  • Perceiving Divine Goodness: The word is used to describe a believer's intimate perception of God's character. Believers are encouraged by the fact that they have tasted that the Lord is gracious 1 Peter 2:3.
  • Participating in Salvation: In Hebrews, the term describes the initial experience of salvation. Those who have been enlightened are said to have tasted of the heavenly gift and tasted the good word of God Hebrews 6:4-5, linking the act of tasting with partaking in the Holy Ghost.
  • The Experience of Death: Across the Gospels, the promise that some would not taste death Luke 9:27 treats mortality not as an absolute end but as an experience that can be transcended by the power of Christ's coming kingdom.

Summary

In summary, G1089 is a versatile word that conveys more than the physical act of eating. It serves as a powerful metaphor for personal experience. From the literal tasting of food and drink to the figurative tasting of death, the heavenly gift, and the goodness of God, geúomai illustrates how scripture uses a common physical action to describe the most profound spiritual realities and the nature of one's personal relationship with God.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 15 occurrences, inflected in 9 grammatical forms.

  • Aorist Middle Deponent Subjunctive 3rd Plural
  • Aorist Middle Deponent Infinitive
  • Aorist Middle Deponent Participle Accusative Plural Masculine
  • Aorist Middle Deponent Participle Nominative Singular Masculine
  • Aorist Middle Deponent Subjunctive 3rd Singular
  • Aorist Middle Deponent Indicative 2nd Plural
  • Aorist Middle Deponent Indicative 3rd Singular
  • Aorist Middle Deponent Subjunctive 2nd Singular
  • Future Middle Deponent Indicative 3rd Singular
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Middle
The subject acts on or for itself.
Middle Deponent
Middle in form but active in meaning.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 15 verses across 8 books. Most frequent in Acts (3 verses).

2
Matthew
1
Mark
2
Luke
2
John
3
Acts
1
Colossians
3
Hebrews
1
1 Peter

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