from γάζα and φυλακή; a treasure-house, i.e. a court in the temple for the collection-boxes:--treasury.
Transliteration:gazophylákion
Pronunciation:gad-zof-oo-lak'-ee-on
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun γαζοφυλάκιον (gazophylákion, `{{G1049}}`) is a compound word derived from γάζα (gaza, `{{G1048}}`), meaning "treasure" (specifically Persian royal treasure or a rich store), and φυλακή (phylakē, `{{G5438}}`), meaning "a guarding," "a watch," or "a place of keeping/guarding." Etymologically, therefore, γαζοφυλάκιον signifies "a place for guarding treasure" or "a treasure-guarding place." In the New Testament, its semantic range is specifically narrowed to refer to the "treasury" or "treasure-house" within the Temple complex in Jerusalem. This was not a hidden vault but a designated public area, likely a court or colonnade, where collection boxes (often trumpet-shaped) were placed for worshippers to deposit their financial offerings. It functioned as both a repository for sacred funds and a publicly accessible space.
### Biblical Occurrences & Contextual Analysis
The term γαζοφυλάκιον (gazophylákion) appears exclusively in the Synoptic Gospels, always in contexts related to Jesus' activities and teachings within the Temple.
* **Mark 12:41-43**: This passage presents the most detailed account involving the γαζοφυλάκιον. Jesus "sat down opposite the treasury" ([[Mark 12:41]]) and observed people, including many rich individuals, putting in large sums of money. He then drew attention to a poor widow who contributed only two small copper coins, declaring that she had given more than all the others because she gave "all that she had to live on" ([[Mark 12:44]]). Here, the γαζοφυλάκιον is clearly a public area where offerings were made, serving as a visible stage for Jesus' profound lesson on true generosity.
* **Luke 21:1**: Luke's parallel account mirrors Mark's, stating, "He looked up and saw the rich putting their gifts into the treasury" ([[Luke 21:1]]). The context remains the observation of public giving within the Temple precincts.
* **John 8:20**: In John's Gospel, the γαζοφυλάκιον is identified as a location where Jesus was teaching: "These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come" ([[John 8:20]]). This verse indicates that the treasury area was not solely for financial transactions but also served as a recognized space for public discourse and instruction within the Temple complex, underscoring its accessibility and prominence.
Across these occurrences, the γαζοφυλάκιον consistently refers to a specific, public area within the Temple where financial contributions were received and where teaching could take place, highlighting its role as a visible and accessible part of daily Temple life.
### Related Words & Concepts
* **γάζα (gaza, `{{G1048}}`):** The root word for "treasure," emphasizing the stored wealth itself, distinct from the γαζοφυλάκιον as the place of storage.
* **θησαυρός (thēsauros, `{{G2344}}`):** This broader Greek term can mean "treasure," "treasure-house," or "storehouse." While γαζοφυλάκιον is specific to the Temple treasury, θησαυρός has a wider application, as seen in Jesus' teachings about heavenly treasures ([[Matthew 6:19-21]]). Both terms relate to the concept of storing valuable things, but γαζοφυλάκιον denotes a particular sacred context.
* **δῶρον (dōron, `{{G1435}}`):** Meaning "gift" or "offering," this term is directly related to the purpose of the γαζοφυλάκιον, as it was the place where such offerings were deposited. The widow's mites, though small, were her "gift."
* **Temple Worship and Offerings:** The γαζοφυλάκιον is intrinsically linked to the system of Temple worship, which included the collection of financial contributions for its maintenance, the support of the priesthood, and various sacrificial rituals. It represents the material aspect of Israel's devotion to God.
### Theological Significance
The γαζοφυλάκιον transcends its architectural function to become a significant backdrop for profound theological lessons in the New Testament:
1. **True Generosity and Sacrifice:** The most enduring theological lesson associated with the γαζοφυλάκιον is drawn from the account of the widow's mite ([[Mark 12:41-44]], [[Luke 21:1-4]]). Jesus' observation of the givers shifts the focus from the *quantity* of the gift to the *quality* of the giver's heart and the extent of their sacrifice. The wealthy gave from their abundance, but the poor widow gave "all that she had." This teaches that God values radical generosity and complete trust in His provision, seeing the heart's disposition rather than merely the outward appearance of the offering.
2. **Divine Observation:** Jesus "sat down opposite the treasury and watched" ([[Mark 12:41]]). This imagery subtly conveys the concept of divine observation. God sees not only our outward actions, particularly in matters of stewardship and giving, but also the inner motivations and attitudes of our hearts.
3. **The Public Nature of Faith:** The γαζοφυλάκιον was a public space. This highlights that certain aspects of faith, including acts of giving and the proclamation of truth, are often public and visible—both to fellow humans and to God. Jesus' teaching within this area ([[John 8:20]]) further emphasizes the open and accessible nature of His ministry.
4. **Critique of Ostentatious Piety:** By contrasting the widow's humble offering with the showy contributions of the rich, Jesus implicitly critiques superficial or ostentatious piety. The γαζοφυλάκιον serves as a stage where the true nature of devotion is revealed, distinguishing genuine faith from mere outward display.
### Summary
The Greek word γαζοφυλάκιον (gazophylákion, `{{G1049}}`) literally translates to "a place for guarding treasure." In the New Testament, it specifically refers to the "treasury" or "collection area" within the Temple in Jerusalem. Its primary biblical occurrences are in [[Mark 12:41]], [[Luke 21:1]], and [[John 8:20]]. In Mark and Luke, it serves as the setting for Jesus' pivotal teaching on the widow's mite, underscoring the theological truth that God values the sacrificial heart of the giver more than the monetary value of the gift. In John, it is depicted as a public space where Jesus taught. Thus, the γαζοφυλάκιον functions as a significant backdrop for lessons concerning true generosity, divine insight into human motives, and the public dimension of faith, contrasting sincere devotion with outward, superficial displays of piety.
TRV