from (a town east of the Jordan); a Gadarene or inhabitant of Gadara:--Gadarene.
Transliteration:Gadarēnós
Pronunciation:gad-ar-ay-nos'
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### Core Meaning & Semantic Range
The Greek term G1046, *Gadarēnós* (Γαδαρηνός), is an adjectival form derived from Gadara, a prominent Hellenistic city located east of the Jordan River, part of the Decapolis. Its core meaning is simply "an inhabitant of Gadara" or "pertaining to Gadara." Semantically, it functions primarily as a geographical identifier, pointing to a specific region and its people. While the word itself carries no inherent theological weight, its significance is entirely derived from the pivotal events of the New Testament with which it is associated, particularly the dramatic account of Jesus' exorcism of a legion of demons. The term highlights the specific locale where this powerful demonstration of Christ's authority occurred, a region known for its Gentile population and culture, distinct from the more Jewish areas west of the Jordan.
### Biblical Occurrences & Contextual Analysis
The term *Gadarēnós* appears in the Synoptic Gospels, specifically in the narrative concerning Jesus' casting out of demons into a herd of pigs. While the exact geographical designation varies across manuscripts and Gospel accounts—with Matthew 8:28 using "Gergesenes" (Γεργεσηνῶν) and Mark 5:1 and Luke 8:26 often using "Gerasenes" (Γερασηνῶν) or "Gadarenes"—the core event and its implications remain consistent. The presence of these variants likely reflects the proximity of these cities and the broader region they encompassed.
In the accounts (e.g., [[Mark 5:1-20]], [[Luke 8:26-39]]), Jesus crosses to the "country of the Gadarenes" (or Gerasenes/Gergesenes), a region characterized by its Gentile inhabitants, as evidenced by the presence of pigs, an animal considered unclean under Jewish law. Here, Jesus encounters a man (or two men in Matthew's account) possessed by a multitude of demons, who identify themselves as "Legion" (`{{G3003}}`). This name itself, referring to a Roman military unit of thousands, underscores the immense power and number of the demonic forces at work.
The contextual analysis reveals several critical aspects:
1. **Demonic Oppression:** The man's condition, living among tombs (a place of ritual impurity) and exhibiting superhuman strength and self-destructive behavior, vividly portrays the destructive nature of demonic possession.
2. **Jesus' Authority:** Christ's simple command is enough to cast out the demons, demonstrating His absolute sovereignty over all spiritual powers, even those as formidable as "Legion."
3. **Unclean Animals:** The demons' request to enter the pigs and the subsequent drowning of the herd in the sea signify not only the demons' destructive intent but also the spiritual cleansing of the land from their presence and the symbolic removal of the unclean.
4. **Human Response:** The reaction of the Gadarenes is deeply telling. Upon witnessing this profound miracle, they are gripped by fear, not awe or worship. Their primary concern appears to be the economic loss of their pigs, leading them to implore Jesus to leave their region. This highlights a tragic prioritization of worldly possessions over the presence of the divine and the spiritual deliverance offered.
5. **Gentile Witness:** Despite their rejection, the healed man becomes a powerful witness for Christ in the Decapolis, a region of Gentile cities, fulfilling Jesus' command to declare "how much the Lord has done for you" [[Mark 5:19]].
### Related Words & Concepts
The study of *Gadarēnós* naturally connects to several other biblical words and concepts that illuminate its context and significance:
* **Geographical Terms:**
* `{{G1066}}` *Gergesēnós* (Γεργεσηνός): Referring to the inhabitants of Gergesa, a variant reading in Matthew.
* `{{G1068}}` *Gerasēnós* (Γερασηνός): Referring to the inhabitants of Gerasa, another variant reading in Mark and Luke. These terms underscore the geographical ambiguity and the broader region involved.
* **Decapolis:** The region of ten cities, predominantly Gentile, where Gadara was a prominent member. This broader context emphasizes the setting of Jesus' ministry beyond strictly Jewish territories.
* **Spiritual Entities:**
* `{{G1140}}` *daimónion* (δαιμόνιον): Demon, evil spirit. This is the primary term for the entities Jesus casts out.
* `{{G4151}}` *pneúma* (πνεῦμα): Spirit, often used in conjunction with *daimónion* as "unclean spirit" (e.g., [[Mark 5:2]]).
* `{{G3003}}` *Legión* (λεγιών): Legion, referring to the multitude of demons.
* **Actions and Responses:**
* `{{G1544}}` *ekbállō* (ἐκβάλλω): To cast out, expel, used for Jesus' exorcisms.
* `{{G5401}}` *phóbos* (φόβος): Fear, the dominant reaction of the Gadarenes.
* `{{G3870}}` *parakaléō* (παρακαλέω): To urge, implore, used for the Gadarenes' request for Jesus to leave.
* **Objects:**
* `{{G5568}}` *khoíros* (χοῖρος): Pig, swine, the unclean animals into which the demons enter.
### Theological Significance
The account involving the *Gadarēnós* people, despite their rejection of Jesus, carries profound theological significance:
1. **Unquestionable Authority of Christ:** The exorcism of Legion powerfully demonstrates Jesus' absolute dominion over all spiritual forces of evil. His authority is not merely over sickness or nature, but over the very powers of darkness that enslave humanity. This highlights His identity as the Son of God, superior to all creation and spiritual realms.
2. **Mission to the Gentiles:** The setting in a Gentile region (Decapolis) is highly significant. This miracle foreshadows the universal scope of the Gospel message and Jesus' mission. Even in a place where He is rejected, His power is displayed, and a witness (the healed man) is left behind to proclaim His works among the Gentiles. This anticipates the Great Commission [[Matthew 28:19-20]] and the expansion of the early church beyond Israel.
3. **The Cost of the Kingdom:** The Gadarenes' reaction serves as a sobering theological lesson. Their fear and request for Jesus to depart, motivated by the loss of their economic assets (the pigs), illustrate a common human tendency to prioritize material well-being over spiritual deliverance and the presence of God. It highlights the radical demands of the Kingdom of God, which often challenge worldly values and comforts, and the tragic choice some make to reject the Messiah for the sake of earthly security.
4. **Nature of Evil and Deliverance:** The narrative vividly portrays the destructive, enslaving, and self-destructive nature of demonic power. Conversely, it showcases God's compassionate desire to liberate humanity from such bondage, offering wholeness and restoration. The transformation of the demon-possessed man, now "clothed and in his right mind" [[Mark 5:15]], is a powerful testament to the liberating power of Christ.
### Summary
The term *Gadarēnós* (G1046) identifies an inhabitant of Gadara, a Hellenistic city in the Decapolis, east of the Jordan. Its biblical significance stems entirely from the account in the Synoptic Gospels where Jesus casts a legion of demons out of a man into a herd of pigs, which then drown. This event, occurring in a predominantly Gentile region, profoundly demonstrates Jesus' supreme authority over all spiritual forces of evil and foreshadows the universal reach of the Gospel. The response of the Gadarenes, characterized by fear and a desire for Jesus to leave due to economic loss, serves as a poignant theological lesson on prioritizing material possessions over the transformative power and presence of the Messiah. Despite their rejection, the healed man becomes a powerful witness for Christ in the Gentile Decapolis, highlighting the expansive nature of God's redemptive plan.
TRV