Psalms 139:8

If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there].

If I ascend up {H5266} into heaven {H8064}, thou art there: if I make my bed {H3331} in hell {H7585}, behold, thou art there.

If I climb up to heaven, you are there; if I lie down in Sh'ol, you are there.

If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there.

If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.

Psalms 139:8 (KJV) is a powerful declaration of God's omnipresence, emphasizing that no place, however high or low, is beyond His divine reach and awareness. It is part of a deeply personal and profound meditation by King David on the intimate knowledge and pervasive presence of God.

Context

This verse is nestled within Psalm 139, a magnificent poem that explores the attributes of God, particularly His omniscience (all-knowing), omnipresence (ever-present), and omnipotence (all-powerful). David begins by marveling at God's complete understanding of his thoughts, actions, and even words before they are spoken (Psalms 139:1-4). From this foundation of divine knowledge, he transitions to God's inescapable presence. Verse 8 serves as a poetic expression of God's boundless presence, demonstrating that no escape is possible from His Spirit, as stated in the preceding verse (Psalms 139:7).

Key Themes

  • God's Omnipresence: The primary message is that God is everywhere, filling all space and time. Whether one ascends to the heavens or descends to the deepest parts of the earth, God is there. This is a fundamental attribute of the divine nature, assuring believers of God's constant presence and reminding all of His inescapable awareness.
  • Inescapable Presence: David's rhetorical questions underscore the futility of trying to flee from God. This concept can evoke both comfort for the righteous and a sense of accountability for those who might attempt to hide their deeds.
  • Divine Sovereignty and Control: The verse implicitly highlights God's authority over all realms—the highest heavens and the deepest underworld. Nothing is outside His dominion.

Linguistic Insights

The KJV translates "heaven" from the Hebrew word shamayim (שָׁמַיִם), referring to the sky, the celestial realm, and often seen as the dwelling place of God. The phrase "make my bed in hell" uses the Hebrew term Sheol (שְׁאוֹל). In the Old Testament, Sheol typically denotes the grave or the underworld, the realm of the dead, a place of darkness and silence, not necessarily the New Testament concept of eternal torment (Gehenna). The imagery here is of descending to the very lowest, darkest, and most forgotten place. Even in this deepest abyss, God's presence is affirmed, emphasizing the profound extent of His reach.

Practical Application

For the believer, Psalms 139:8 offers immense comfort and assurance. It means that:

  • God is Always Near: In moments of isolation, despair, or loss, this verse reminds us that we are never truly alone. God's presence extends even into our darkest valleys and times of deepest sorrow.
  • No Hiding Place from God: While comforting, it also serves as a reminder of God's perfect knowledge and judgment. There is no secret sin or hidden thought that escapes His notice, encouraging a life of integrity and reverence.
  • Confidence in Trials: Knowing that God's presence is universal provides strength during difficult times. Even when circumstances feel overwhelming or we feel like we've hit rock bottom, God is still there, ready to sustain us. This truth echoes the promise that God will never leave nor forsake His people (Hebrews 13:5).
This verse powerfully conveys the incredible truth of God's omnipresent nature, a foundation for faith, worship, and daily living.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Amos 9:2

    Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
  • Amos 9:4

    And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
  • Jonah 2:2

    And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice.
  • Job 34:21

    For his eyes [are] upon the ways of man, and he seeth all his goings.
  • Job 34:22

    [There is] no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
  • Obadiah 1:4

    Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
  • Proverbs 15:11

    ¶ Hell and destruction [are] before the LORD: how much more then the hearts of the children of men?

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