Psalms 119:63

KJV

¶ I [am] a companion of all [them] that fear thee, and of them that keep thy precepts.

KJV (with Strong's)

I am a companion {H2270} of all them that fear {H3372} thee, and of them that keep {H8104} thy precepts {H6490}.

Complete Jewish Bible

I am a friend of all who fear you, of those who observe your precepts.

Berean Standard Bible

I am a friend to all who fear You, and to those who keep Your precepts.

American Standard Version

I am a companion of all them that fear thee, And of them that observe thy precepts.

Commentary

### SUMMARY
Psalms 119:63 articulates the psalmist's profound and deliberate commitment to fellowship with individuals who share a deep reverence for God and an active dedication to obeying His divine commands. This verse highlights the crucial spiritual discipline of choosing one's companions wisely, recognizing that shared devotion to God's word and fear of the Lord are foundational for mutual encouragement, accountability, and perseverance in the life of faith. It underscores the transformative power of godly association in one's spiritual journey.

### CONTEXT
* **Literary Context:** Psalms 119:63 is situated within the expansive and unique structure of Psalm 119, the longest chapter in the Bible. This acrostic psalm, divided into 22 stanzas corresponding to the letters of the Hebrew alphabet, is a magnificent meditation on the beauty, wisdom, and necessity of God's Torah (law, statutes, precepts, commands, decrees, testimonies, words, judgments). Verse 63 falls within the "Samekh" section (verses 119:65-72), which often emphasizes God's goodness and faithfulness, even amidst affliction. The preceding verses (e.g., [Psalms 119:61](/psalms/119-61 "Psalm 119:61 - Though the wicked have bound me, I will not forget your law")) speak of enduring hardship without forsaking God's law, while the following verses (e.g., [Psalms 119:67](/psalms/119-67 "Psalm 119:67 - Before I was afflicted I went astray, but now I keep your word")) continue to express the psalmist's unwavering devotion and the transformative power of God's word in his life. Within this broader context of unwavering commitment to God's law, verse 63 specifically addresses the social dimension of this devotion, revealing that the psalmist's spiritual life is not lived in isolation but is reinforced by intentional, like-minded companionship.
* **Historical & Cultural Context:** The setting of Psalm 119 is generally understood to be post-exilic, a time when the Jewish people were focused on rebuilding their identity around the Law of Moses. In ancient Israel, community and shared values were paramount. The concept of "fear of the Lord" ([Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord is the Beginning of Knowledge")) was a central theological tenet, signifying not terror, but profound reverence, awe, and submission to God's authority. Keeping God's precepts was the practical outworking of this fear, defining one's covenant relationship with Yahweh. In a society where social bonds were strong and often dictated one's moral compass, the psalmist's declaration to be a companion of those who fear God and keep His precepts was a counter-cultural statement against associating with the wicked or those who disregarded divine law. It reflected a conscious choice to align oneself with the righteous remnant, emphasizing the importance of spiritual solidarity in an often-hostile world.
* **Key Themes:** This verse contributes significantly to several overarching themes within Psalm 119 and biblical theology. Firstly, it underscores the theme of **Godly Companionship**, highlighting the vital importance of choosing one's associates wisely for spiritual growth and perseverance. The psalmist's deliberate choice to align with those who share his spiritual values echoes the wisdom tradition found in [Proverbs 13:20](/proverbs/13-20 "Proverbs 13:20 - Walk with the wise and become wise, but a companion of fools suffers harm"), which warns against the detrimental influence of ungodly company. Secondly, the verse emphasizes the **Fear of the Lord**, portraying it not as a servile dread but as a profound reverence and awe that serves as the foundation for true wisdom and obedience, as articulated in [Psalm 111:10](/psalms/111-10 "Psalm 111:10 - The Fear of the Lord is the Beginning of Wisdom"). This reverential fear motivates and empowers the keeping of God's commands. Lastly, the verse highlights the theme of **Obedience to God's Precepts**, demonstrating that true reverence for God is not merely an internal sentiment but is actively expressed through adherence to His revealed will. The psalmist seeks fellowship with those whose lives reflect this commitment, understanding that love for God is intrinsically linked to keeping His commandments, a truth reiterated in the New Testament by Jesus Himself in [John 14:15](/john/14-15 "John 14:15 - If you love me, keep my commandments").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Companion (Hebrew, _chaver'_):** This term (חָבֵר) signifies a close associate, friend, or fellow. It implies a voluntary and intentional relationship, suggesting shared interests, goals, and often, a common way of life. The psalmist isn't merely acquainted with such people; he declares himself to be deeply connected, a part of their fellowship, indicating a mutual bond and shared journey. This choice of word emphasizes the active pursuit and cultivation of these relationships.
* **Fear (Hebrew, _yare'_):** The Hebrew word (ירא) for "fear" in this context does not denote terror or dread, but rather a profound reverence, awe, and respectful submission to God. It encompasses recognizing His sovereignty, holiness, and authority, leading to a desire to honor and obey Him. This "fear of the Lord" is the foundational attitude that undergirds all true worship and righteous living, distinguishing those who genuinely seek God from those who do not.
* **Precepts (Hebrew, _piqqudim'_):** This term (פִּקּוּדִים) refers to God's specific instructions, mandates, or appointments. Unlike broader terms for "law," "precepts" often emphasize the detailed, precise, and authoritative nature of God's commands, implying that they are to be diligently observed and followed. Keeping God's precepts is the practical manifestation of the fear of the Lord, demonstrating a life lived in active obedience to His revealed will.

#### Verse Breakdown
* **"I am a companion of all them that fear thee":** The psalmist makes a definitive personal declaration, expressing his identity and allegiance. He chooses to associate himself intimately with those who possess a deep, reverential awe for God. This is not a casual acquaintance but a deliberate commitment to fellowship with individuals whose lives are characterized by a profound respect for the Divine. This choice reflects his own spiritual priorities and the kind of community he desires to be a part of.
* **"and of them that keep thy precepts":** This second clause functions as a parallel and explanatory statement to the first. It clarifies *how* the "fear of God" is manifested and identifies the specific characteristic of those with whom the psalmist seeks companionship. True fear of God is not merely an internal feeling but is outwardly expressed through active obedience to His detailed instructions and commands. Thus, the psalmist's companions are not only God-fearing in spirit but also God-obeying in practice, demonstrating their reverence through their daily lives.

#### Literary Devices
Psalms 119:63 employs several literary devices to convey its powerful message. The most prominent is **Parallelism**, specifically **Synonymous Parallelism**, where the second clause ("and of them that keep thy precepts") reiterates and expands upon the first clause ("I am a companion of all them that fear thee"). This structure reinforces the idea that the "fear of the Lord" is intrinsically linked to "keeping His precepts," showing that true reverence for God is demonstrated through obedience. The psalmist's declaration itself is a form of **Confession** or **Affirmation**, stating his personal commitment and allegiance. There is also an element of **Didacticism**, as the verse implicitly teaches the reader about the importance of choosing godly companions and the characteristics of such individuals. The deliberate choice of "companion" also suggests **Intentionality**, highlighting the active and conscious decision of the psalmist to align himself with a specific kind of community, rather than being passively influenced by his surroundings.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly underscores the biblical emphasis on the importance of community and the influence of one's associations on spiritual formation. It teaches that our spiritual health is deeply intertwined with the company we keep, advocating for intentional fellowship with those who genuinely reverence God and strive to obey His word. This is not merely about social preference but about cultivating an environment conducive to spiritual growth, mutual accountability, and shared pursuit of righteousness. The psalmist recognizes that such companionship strengthens one's resolve to live according to God's precepts, providing encouragement and support in a world often hostile to divine truth. This principle is foundational for the life of faith, reminding believers that they are called into a community of like-minded individuals for their edification and perseverance.

* [Proverbs 13:20](/proverbs/13-20 "Proverbs 13:20 - Walk with the wise and become wise, but a companion of fools suffers harm")
* [Hebrews 10:24-25](/hebrews/10-24 "Hebrews 10:24-25 - Exhortation to Love and Good Works")
* [1 Corinthians 15:33](/1_corinthians/15-33 "1 Corinthians 15:33 - Bad company corrupts good character")

### REFLECTION AND APPLICATION
Psalms 119:63 serves as a timeless challenge to every believer to critically examine the nature of their closest relationships. In an age where connections are often superficial or driven by convenience, the psalmist calls us to a deeper, more intentional approach to fellowship. Do our companions genuinely encourage us in our walk with God, sharpening our faith and spurring us on to greater obedience? Or do they subtly, or even overtly, draw us away from God's truth and His ways? Cultivating godly fellowship is not merely a suggestion but a crucial discipline for spiritual growth, accountability, and endurance in the faith. It reminds us that our spiritual health is often a direct reflection of the company we keep. By intentionally seeking out and nurturing relationships with those who truly reverence God and strive to obey His word, we not only strengthen our own walk of faith but also contribute to building a vibrant, supportive community that collectively honors and glorifies God. This verse compels us to be both discerning in our choices and proactive in seeking out spiritual solidarity.

#### Questions for Reflection
* **Who are the primary companions in my life, and how do they influence my spiritual journey?**
* **In what ways can I more intentionally seek out and cultivate relationships with those who genuinely fear God and keep His precepts?**
* **How does my own life demonstrate a "fear of the Lord" and a commitment to "keep His precepts," making me a desirable companion for other believers?**
* **What practical steps can I take this week to strengthen my godly fellowship and minimize unhelpful associations?**

### FAQ
**What does "fear thee" mean in this context? Is it about being afraid of God?**

Answer: In Psalms 119:63, "fear thee" (Hebrew: *yare'*) does not refer to being terrified or scared of God in a negative sense. Instead, it denotes a profound reverence, awe, and respectful submission to God's holiness, majesty, and authority. It's a recognition of His supreme power and goodness, which naturally leads to humility, worship, and a desire to obey His will. This "fear of the Lord" is consistently presented in Scripture as the beginning of wisdom ([Proverbs 9:10](/proverbs/9-10 "Proverbs 9:10 - The Fear of the Lord is the Beginning of Wisdom")) and the foundation for a righteous life. It's a healthy, worshipful fear that motivates obedience, not a paralyzing dread.

**Why is it important to be a "companion" of those who fear God and keep His precepts?**

Answer: The importance of choosing godly companions is a recurring theme throughout the Bible. As [Proverbs 13:20](/proverbs/13-20 "Proverbs 13:20 - Walk with the wise and become wise, but a companion of fools suffers harm") states, "He who walks with the wise grows wise, but a companion of fools suffers harm." Our associations profoundly shape our character, beliefs, and actions. By intentionally aligning with those who genuinely reverence God and strive to obey His commands, the psalmist ensures he is surrounded by positive spiritual influences. Such companionship provides mutual encouragement, accountability, spiritual sharpening, and a shared commitment to living righteously. It helps believers to persevere in faith, resist temptation, and grow in their understanding and application of God's word, as seen in the New Testament's call to not neglect meeting together ([Hebrews 10:24-25](/hebrews/10-24 "Hebrews 10:24-25 - Exhortation to Love and Good Works")).

### CHRIST-CENTERED FULFILLMENT
Psalms 119:63, with its emphasis on companionship rooted in the fear of God and obedience to His precepts, finds its ultimate fulfillment and deepest meaning in Jesus Christ. Jesus is the perfect embodiment of one who perfectly "feared" God—not in dread, but in absolute reverence, submission, and joyful obedience to the Father's will in every aspect of His life ([John 8:29](/john/8-29 "John 8:29 - For I always do what pleases Him")). He perfectly "kept" all of God's precepts, fulfilling the Law and prophets ([Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")). Therefore, to be a "companion" of those who fear God and keep His precepts is, in the New Covenant, to be a companion of Christ Himself and of those who are in Christ. Through His atoning work, Jesus brings us into fellowship with God ([1 John 1:3](/1_john/1-3 "1 John 1:3 - Our fellowship is with the Father and with His Son Jesus Christ")) and with one another, forming the body of Christ ([1 Corinthians 12:27](/1_corinthians/12-27 "1 Corinthians 12:27 - You are the body of Christ")). As believers, we are called to walk with Him, learn from Him, and imitate His perfect obedience and reverence for God. Our fellowship with one another in the church is a reflection of our shared companionship with Christ, empowering us to collectively live out the fear of the Lord and keep His new covenant commands, chief among them the command to love one another as He has loved us ([John 13:34-35](/john/13-34 "John 13:34-35 - A New Commandment")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 101:6

Mine eyes [shall be] upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

Proverbs 13:20

¶ He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.

1 John 1:3

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

Malachi 3:16

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

Malachi 3:18

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Psalms 119:79

Let those that fear thee turn unto me, and those that have known thy testimonies.

Psalms 16:3

[But] to the saints that [are] in the earth, and [to] the excellent, in whom [is] all my delight.