Numbers 29:29
And on the sixth day eight bullocks, two rams, [and] fourteen lambs of the first year without blemish:
And on the sixth {H8345} day {H3117} eight {H8083} bullocks {H6499}, two {H8147} rams {H352}, and fourteen {H702}{H6240} lambs {H3532} of the first {H1121} year {H8141} without blemish {H8549}:
"'On the sixth day eight bulls, two rams, fourteen male lambs in their first year, without defect;
On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all unblemished,
And on the sixth day eight bullocks, two rams, fourteen he-lambs a year old without blemish;
Cross-References
No cross-references found.
Commentary
Numbers 29:29 details the specific animal offerings required on the sixth day of the seven-day Feast of Tabernacles (Sukkot). This verse specifies "eight bullocks, two rams, [and] fourteen lambs of the first year without blemish" as part of the daily burnt offerings for the congregation.
Context of Numbers 29:29
This verse is part of a larger section in Numbers (chapters 28-29) that meticulously outlines the various sacrifices and offerings to be made during the annual festivals of Israel. The Feast of Tabernacles, also known as the Feast of Booths, was one of the three major pilgrimage festivals, commemorating God's provision for the Israelites during their forty years of wilderness wandering (living in temporary shelters or "booths") and celebrating the final harvest of the agricultural year. The unique aspect of the Tabernacles offerings was the decreasing number of bullocks offered each successive day of the festival, from thirteen on the first day down to seven on the seventh day, with Numbers 29:29 showing eight bullocks for the sixth day.
Key Themes and Messages
Linguistic Insights
The Hebrew term for "without blemish" is tamim (ΧͺΦΈΦΌΧΦ΄ΧΧ). This word carries the meaning of being complete, whole, sound, perfect, or blameless. It was a standard requirement for all sacrificial animals in the Mosaic Law, emphasizing the high standard of purity and perfection God demanded for offerings presented in His presence. This concept is foundational to understanding the nature of acceptable worship in the Old Testament.
Related Scriptures
The requirement for "without blemish" is seen throughout the sacrificial laws (e.g., Leviticus 1:3, Leviticus 22:21). Ultimately, these Old Testament sacrifices pointed forward to the perfect and ultimate sacrifice of Jesus Christ, who was "a lamb without blemish and without spot" (1 Peter 1:19), fulfilling the law's demands for a perfect offering.
Practical Application
While believers are no longer under the Mosaic sacrificial system, Numbers 29:29 still offers valuable lessons. It reminds us of God's desire for our best in worship and service. Our worship should be intentional, specific, and offered with a heart of obedience and reverence. Just as the Israelites brought their finest animals, we are called to present ourselves as living sacrifices, holy and pleasing to God (Romans 12:1). The meticulous nature of these Old Testament commands highlights God's holiness and the immense value of the perfect redemption accomplished through Christ.
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