Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
{G2228} Is it not {G3756} lawful {G1832} for me {G3427} to do {G4160} what {G3739} I will {G2309} with {G1722} mine own {G1699}?{G1487} Is {G2076} thine {G4675} eye {G3788} evil {G4190}, because {G3754} I {G1473} am {G1510} good {G18}?
Haven't I the right to do what I want with what belongs to me? Or do you begrudge my generosity?'
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
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Romans 9:15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. -
Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles? -
Deuteronomy 15:9
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. -
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: -
Matthew 6:23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness! -
Jonah 4:1
¶ But it displeased Jonah exceedingly, and he was very angry. -
Jonah 4:4
Then said the LORD, Doest thou well to be angry?
Matthew 20:15 is a pivotal rhetorical question posed by the landowner in Jesus’ Parable of the Workers in the Vineyard. It challenges the disgruntled laborers who began their work early but complained when those hired later received the same pay.
Context
This verse is the climax of the parable found in Matthew 20:1-16. Jesus tells this parable immediately after Peter's question about what the disciples would receive for following Him (Matthew 19:27) and His teaching that "many that are first shall be last; and the last shall be first" (Matthew 19:30). The parable illustrates God's sovereign right to dispense His grace and blessings as He sees fit, often defying human expectations of fairness or merit-based reward.
Key Themes
Linguistic Insights
The phrase "Is thine eye evil, because I am good?" uses a common Semitic idiom. The Greek phrase ophthalmos poneros (evil eye) refers to envy, jealousy, stinginess, or malevolence, particularly in contrast to generosity. It's not about a physical eye but a spiritual disposition. The landowner's goodness (generosity) exposed the workers' "evil eye" (envious disposition).
Related Scriptures
Practical Application
Matthew 20:15 challenges us to examine our hearts regarding God's blessings on others. Do we rejoice when God is gracious to someone, or does our "eye become evil" with envy? It encourages us to: