Matthew 20:15

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

{G2228} Is it not {G3756} lawful {G1832} for me {G3427} to do {G4160} what {G3739} I will {G2309} with {G1722} mine own {G1699}?{G1487} Is {G2076} thine {G4675} eye {G3788} evil {G4190}, because {G3754} I {G1473} am {G1510} good {G18}?

Haven't I the right to do what I want with what belongs to me? Or do you begrudge my generosity?'

Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

Matthew 20:15 is a pivotal rhetorical question posed by the landowner in Jesus’ Parable of the Workers in the Vineyard. It challenges the disgruntled laborers who began their work early but complained when those hired later received the same pay.

Context

This verse is the climax of the parable found in Matthew 20:1-16. Jesus tells this parable immediately after Peter's question about what the disciples would receive for following Him (Matthew 19:27) and His teaching that "many that are first shall be last; and the last shall be first" (Matthew 19:30). The parable illustrates God's sovereign right to dispense His grace and blessings as He sees fit, often defying human expectations of fairness or merit-based reward.

Key Themes

  • Divine Sovereignty and Generosity: The landowner asserts his absolute right to manage his own resources. This reflects God's freedom to be gracious and generous to whomever He chooses, irrespective of human "deservingness" or perceived effort. His goodness is not limited by our expectations.
  • Human Envy and Jealousy: The "evil eye" mentioned in the verse directly addresses the envy and resentment felt by the early workers. Their complaint wasn't that they were underpaid, but that others were paid equally for less work, highlighting a common human struggle with jealousy over another's good fortune.
  • Grace vs. Merit: The parable underscores that God's kingdom operates on principles of grace, not strictly merit. While diligent work is valued, salvation and spiritual blessings are ultimately gifts, not wages earned. This challenges a transactional view of faith.

Linguistic Insights

The phrase "Is thine eye evil, because I am good?" uses a common Semitic idiom. The Greek phrase ophthalmos poneros (evil eye) refers to envy, jealousy, stinginess, or malevolence, particularly in contrast to generosity. It's not about a physical eye but a spiritual disposition. The landowner's goodness (generosity) exposed the workers' "evil eye" (envious disposition).

Related Scriptures

Practical Application

Matthew 20:15 challenges us to examine our hearts regarding God's blessings on others. Do we rejoice when God is gracious to someone, or does our "eye become evil" with envy? It encourages us to:

  • Trust God's Goodness: Recognize that God is inherently good and His ways are just, even when they don't align with our human sense of fairness.
  • Guard Against Envy: Be aware of the destructive nature of envy, which diminishes our own joy and gratitude for what we have received.
  • Embrace Grace: Appreciate that God's kingdom is built on grace, not just works. Our salvation and blessings are gifts, not earned entitlements, which fosters humility and gratitude.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Romans 9:15

    For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
  • Romans 9:24

    Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
  • Deuteronomy 15:9

    Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
  • Mark 7:22

    Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
  • Matthew 6:23

    But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
  • Jonah 4:1

    ¶ But it displeased Jonah exceedingly, and he was very angry.
  • Jonah 4:4

    Then said the LORD, Doest thou well to be angry?

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