Matthew 15:11
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Not {G3756} that which goeth {G1525} into {G1519} the mouth {G4750} defileth {G2840} a man {G444}; but {G235} that which cometh {G1607} out of {G1537} the mouth {G4750}, this {G5124} defileth {G2840} a man {G444}.
What makes a person unclean is not what goes into his mouth; rather, what comes out of his mouth, that is what makes him unclean!"
A man is not defiled by what enters his mouth, but by what comes out of it.”
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Cross-References
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Mark 7:15 (32 votes)
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. -
Matthew 15:18 (30 votes)
But those things which proceed out of the mouth come forth from the heart; and they defile the man. -
Matthew 15:20 (30 votes)
These are [the things] which defile a man: but to eat with unwashen hands defileth not a man. -
James 3:5 (18 votes)
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! -
James 3:8 (18 votes)
But the tongue can no man tame; [it is] an unruly evil, full of deadly poison. -
Matthew 12:34 (17 votes)
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. -
Matthew 12:37 (17 votes)
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Commentary
Matthew 15:11 KJV: "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man."
Context of Matthew 15:11
This profound statement by Jesus is delivered during a crucial confrontation with the Pharisees and scribes who had come from Jerusalem. They challenged Jesus' disciples for not observing the tradition of the elders regarding ceremonial handwashing before eating (see Matthew 15:1). In His response, Jesus critiques their hypocrisy, asserting that their human traditions often superseded and nullified God's divine commandments. This verse serves as a pivotal point where Jesus redefines the very nature of defilement, shifting the focus from external ritual purity to the internal state of the heart, a core theme in His teaching on true righteousness.
Key Themes and Messages
Linguistic Insights
The Greek word for "defileth" is koinōi (κοινοῖ), which means "to make common," "unclean," or "pollute." In Jewish thought, something was considered "common" if it was profane or ritually impure, rendering it unfit for sacred use or consumption. Jesus' teaching here radically reinterprets what truly makes one koinōi in God's eyes, moving beyond ceremonial uncleanness to moral and spiritual impurity that originates from the heart's intentions and desires.
Practical Application
Matthew 15:11 continues to call believers to a deeper understanding of true righteousness and spiritual purity today. It reminds us that:
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