And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

And {G2532} as soon as he knew {G1921} that {G3754} he belonged {G2076} unto {G1537} Herod's {G2264} jurisdiction {G1849}, he sent {G375} him {G846} to {G4314} Herod {G2264}, who {G5607} himself {G846} also {G2532} was {G5607} at {G1722} Jerusalem {G2414} at {G1722} that {G5025} time {G2250}.

and when he learned that he was under Herod’s jurisdiction, he sent him over to Herod, who at that time happened to be in Yerushalayim too.

And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.

And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.

Commentary on Luke 23:7

This verse describes a pivotal moment during the trial of Jesus, highlighting Pontius Pilate's attempt to deflect responsibility for Jesus' judgment. After interrogating Jesus, Pilate learns of His Galilean origin, prompting him to send Jesus to Herod Antipas, who was also present in Jerusalem for the Passover festival. This act underscores the complex political and religious landscape of Judea during Jesus' time, and how earthly rulers sought to navigate the politically charged situation surrounding Jesus.

Historical and Cultural Context

At this time, Judea was under direct Roman rule, with Pontius Pilate serving as the Roman governor. However, Galilee, Jesus' home region, was governed by a client king, Herod Antipas, one of the sons of Herod the Great. Pilate's decision to send Jesus to Herod was a strategic move. It was an attempt to:

  • Avoid Responsibility: Pilate likely saw an opportunity to divest himself of a politically sensitive case, especially after finding no fault in Jesus, as stated in Luke 23:4.
  • Acknowledge Jurisdiction: Legally, a Galilean accused of a crime might fall under Herod's jurisdiction, giving Pilate a plausible reason to transfer the case.
  • Mend Relations: Historically, Pilate and Herod had a strained relationship, but this act of deference could serve to improve their rapport, as suggested later in Luke 23:12.

Herod Antipas's presence in Jerusalem was typical for the annual Passover celebration, a major Jewish festival that drew large crowds to the city. This confluence of religious pilgrimage and political authority set the stage for Jesus' unique and unjust trial, where various powers intersected.

Key Themes and Messages

  • Passing the Buck: The verse vividly illustrates the human tendency to avoid difficult decisions and pass responsibility to others, especially when faced with public pressure or political inconvenience. Pilate's actions here foreshadow his later attempt to wash his hands of Jesus' blood.
  • Political Expediency: For both Pilate and Herod, the trial of Jesus was less about seeking justice and more about maintaining political stability and personal power. Their interactions reveal a world where truth was secondary to political maneuvering and self-preservation.
  • Divine Sovereignty: Despite the human attempts to evade responsibility and manipulate the legal process, this sending of Jesus to Herod was part of God's overarching plan for salvation, ensuring that all forms of earthly authority inadvertently participated in the events leading to the crucifixion.

Linguistic Insights

The phrase "belonged unto Herod's jurisdiction" (KJV) conveys the idea that Jesus was under Herod's legal authority or territorial rule. The Greek word for "jurisdiction" here, ἐξουσία (exousia), literally means 'authority' or 'power'. It emphasizes the legal right or domain of rule. Pilate was acknowledging the boundaries of his own Roman authority and the overlapping local rule of Herod, even as he sought to rid himself of the problematic case.

Practical Application

This verse serves as a reminder of the dangers of avoiding responsibility, especially in matters of truth and justice. It challenges us to consider:

  • Are we willing to stand for what is right, even when it is difficult, unpopular, or personally inconvenient?
  • Do we prioritize personal convenience or political gain over integrity and truth in our own lives?
  • How does God's sovereign plan unfold even through the imperfect and sometimes corrupt actions of human leaders, demonstrating His ultimate control over all circumstances?

The trial of Jesus, as seen throughout Luke 23:1-25, exemplifies how earthly powers can conspire, yet ultimately, God's redemptive purpose prevails.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 3:1

    ¶ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
  • Luke 13:31

    ¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
  • Matthew 14:1

    ¶ At that time Herod the tetrarch heard of the fame of Jesus,

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