Hebrews 13:11

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For {G1063} the bodies {G4983} of those {G5130} beasts {G2226}, whose {G3739} blood {G129} is brought {G1533} into {G1519} the sanctuary {G39} by {G1223} the high priest {G749} for {G4012} sin {G266}, are burned {G2618} without {G1854} the camp {G3925}.

For the cohen hagadol brings the blood of animals into the Holiest Place as a sin offering, but their bodies are burned outside the camp.

Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

Commentary

Context

Hebrews 13:11 is part of the concluding exhortations in the Epistle to the Hebrews, where the author draws a profound parallel between the Old Covenant sacrificial system and the ultimate sacrifice of Jesus Christ. This specific verse refers to a particular aspect of the sacrifices on the Day of Atonement (Yom Kippur), as detailed in the Mosaic Law. On this most solemn day, the blood of certain sin offerings (specifically the bull for the high priest's sin and the goat for the people's sin) was brought by the high priest into the Most Holy Place of the tabernacle (and later the temple) to make atonement. However, the bodies of these very beasts were not consumed or kept within the sacred precinct; instead, they were carried "without the camp" and burned.

Key Themes

  • Old Covenant Sacrifices: The verse highlights a specific detail of the Old Testament law concerning sin offerings, emphasizing the ritualistic separation of the sacrificial animal's body from the community.
  • Atonement and Purity: The act of burning the bodies "without the camp" underscored the profound defilement that sin brought. These offerings, having symbolically carried the sins of the people, became utterly unclean and had to be completely removed from the holy community. This purification ritual emphasized the seriousness of sin and the need for its complete removal.
  • Foreshadowing Christ's Sacrifice: This Old Testament practice serves as a powerful type, or foreshadowing, of Jesus' ultimate sacrifice. The author of Hebrews uses this detail to transition to the next verse, where he explicitly links this ritual to Christ suffering "without the gate" of Jerusalem.

Linguistic Insights

The phrase "without the camp" (Greek: exō tēs parembolēs, ἔξω τῆς παρεμβολῆς) is crucial. In the context of the wilderness wanderings, "the camp" represented the dwelling place of God's holy people, with the tabernacle at its center. Anything defiled or bearing sin's impurity had to be removed from this holy space. The burning of the sin offering bodies outside the camp signified the complete removal and destruction of the sin they represented, ensuring the purity of the community. This specific location underscores the idea of bearing reproach and being separated for the sake of cleansing, a concept directly applied to Christ.

Practical Application

This verse, when read in conjunction with the verses that follow, calls believers to a profound identification with Christ. Just as the sin offerings were taken outside the camp, signifying defilement and separation from the holy community, so Jesus suffered outside the city gates of Jerusalem, bearing the reproach and sin of humanity. For us today, this means:

  • Embracing Reproach: We are called to "go forth therefore unto him without the camp, bearing his reproach" (Hebrews 13:13). This implies a willingness to be identified with Christ, even if it means facing societal rejection, misunderstanding, or persecution, just as He was rejected.
  • Leaving the Old Behind: The symbolism encourages us to leave behind the old systems, rituals, and ways of the world that cannot truly cleanse us. Our salvation and cleansing come solely through the once-for-all sacrifice of Jesus Christ, which is superior to all Old Covenant offerings.
  • Seeking True Purity: The burning of the bodies outside the camp emphasizes the complete removal of sin. Christ's sacrifice, similarly, offers a complete and eternal cleansing, making us truly pure before God.
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Cross-References

  • Leviticus 16:27 (10 votes)

    And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

  • Exodus 29:14 (6 votes)

    But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [is] a sin offering.

  • Numbers 19:3 (5 votes)

    And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and [one] shall slay her before his face:

  • Leviticus 9:11 (5 votes)

    And the flesh and the hide he burnt with fire without the camp.

  • Leviticus 6:30 (4 votes)

    And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.

  • Leviticus 9:9 (3 votes)

    And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar:

  • Leviticus 4:5 (3 votes)

    And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: