And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
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Commentary for Romans 9:7
Romans 9:7 is a verse that addresses the question of who truly belongs to the lineage of Abraham, and by implication, who are the inheritors of God's promises. In the broader context of Romans 9-11, the Apostle Paul is discussing the sovereignty of God in election and His right to choose whom He will show mercy. This verse specifically references the promise made to Abraham in Genesis 21:12, where God declares that Abraham's offspring will be reckoned through Isaac rather than Ishmael, Abraham's son with Hagar.
The historical context of this verse is rooted in the patriarchal narratives of the Old Testament. Abraham had two sons, Ishmael and Isaac, but God's covenant promise was to be fulfilled specifically through Isaac and his descendants. This promise was reiterated when Isaac's own sons, Esau and Jacob, were chosen with Jacob receiving the birthright and the covenant blessings, despite being the younger twin.
The themes of Romans 9:7 include the nature of God's promises, the concept of divine election, and the definition of true spiritual lineage. Paul uses the example of Abraham's descendants to illustrate that not all who are physically descended from Abraham are considered his spiritual heirs or children of the promise. Instead, it is those who are of faith—like Isaac and Jacob—who are regarded as Abraham's true children, which by extension includes both Jews and Gentiles who believe in Jesus Christ. This reflects the New Testament understanding that God's salvation is not limited to ethnic Israel but is available to all who have faith, thus expanding the definition of who constitutes the people of God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3761 There are 125 instances of this translation in the Bible Lemma: οὐδέ Transliteration: oudé Pronunciation: oo-deh' Description: from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G1526 There are 146 instances of this translation in the Bible Lemma: εἰσί Transliteration: eisí Pronunciation: i-see' Description: 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
Strong's Number: G4690 There are 41 instances of this translation in the Bible Lemma: σπέρμα Transliteration: spérma Pronunciation: sper'-mah Description: from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
Strong's Number: G11 There are 3442 instances of this translation in the Bible Lemma: Ἀβραάμ Transliteration: Abraám Pronunciation: ab-rah-am' Description: of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G5043 There are 91 instances of this translation in the Bible Lemma: τέκνον Transliteration: téknon Pronunciation: tek'-non Description: from the base of τίκτω; a child (as produced):--child, daughter, son.
Strong's Number: G235 There are 635 instances of this translation in the Bible Lemma: ἀλλά Transliteration: allá Pronunciation: al-lah' Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G2464 There are 18 instances of this translation in the Bible Lemma: Ἰσαάκ Transliteration: Isaák Pronunciation: ee-sah-ak' Description: of Hebrew origin (יִצְחָק); Isaac (i.e. Jitschak), the son of Abraham:--Isaac.
Strong's Number: G2564 There are 138 instances of this translation in the Bible Lemma: καλέω Transliteration: kaléō Pronunciation: kal-eh'-o Description: akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's Number: G4671 There are 204 instances of this translation in the Bible Lemma: σοί Transliteration: soí Pronunciation: soy Description: dative case of σύ; to thee:--thee, thine own, thou, thy.