Romans 9:7

King James Version:

(The Lord speaking is red text)

Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.

Complete Jewish Bible:

indeed, not all the descendants are seed of Avraham; rather, “What is to be called your ‘seed’ will be in Yitz’chak.”

Berean Standard Bible:

Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”

American Standard Version:

neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.

KJV with Strong’s Numbers:

Neither{G3761}, because{G3754} they are{G1526} the seed{G4690} of Abraham{G11}, are they all{G3956} children{G5043}: but{G235}, In{G1722} Isaac{G2464} shall{G2564} thy{G4671} seed{G4690} be called{G2564}.

Cross-References (KJV):

Genesis 21:12

  • And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Hebrews 11:18

  • Of whom it was said, That in Isaac shall thy seed be called:

John 8:37

  • I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

John 8:39

  • They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

Galatians 4:23

  • But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.

Luke 3:8

  • Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Philippians 3:3

  • For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

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Commentary for Romans 9:7



Romans 9:7 is a verse that addresses the question of who truly belongs to the lineage of Abraham, and by implication, who are the inheritors of God's promises. In the broader context of Romans 9-11, the Apostle Paul is discussing the sovereignty of God in election and His right to choose whom He will show mercy. This verse specifically references the promise made to Abraham in Genesis 21:12, where God declares that Abraham's offspring will be reckoned through Isaac rather than Ishmael, Abraham's son with Hagar.

The historical context of this verse is rooted in the patriarchal narratives of the Old Testament. Abraham had two sons, Ishmael and Isaac, but God's covenant promise was to be fulfilled specifically through Isaac and his descendants. This promise was reiterated when Isaac's own sons, Esau and Jacob, were chosen with Jacob receiving the birthright and the covenant blessings, despite being the younger twin.

The themes of Romans 9:7 include the nature of God's promises, the concept of divine election, and the definition of true spiritual lineage. Paul uses the example of Abraham's descendants to illustrate that not all who are physically descended from Abraham are considered his spiritual heirs or children of the promise. Instead, it is those who are of faith—like Isaac and Jacob—who are regarded as Abraham's true children, which by extension includes both Jews and Gentiles who believe in Jesus Christ. This reflects the New Testament understanding that God's salvation is not limited to ethnic Israel but is available to all who have faith, thus expanding the definition of who constitutes the people of God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3761
    There are 125 instances of this translation in the Bible
    Lemma: οὐδέ
    Transliteration: oudé
    Pronunciation: oo-deh'
    Description: from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  2. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  3. Strong's Number: G1526
    There are 146 instances of this translation in the Bible
    Lemma: εἰσί
    Transliteration: eisí
    Pronunciation: i-see'
    Description: 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  4. Strong's Number: G4690
    There are 41 instances of this translation in the Bible
    Lemma: σπέρμα
    Transliteration: spérma
    Pronunciation: sper'-mah
    Description: from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
  5. Strong's Number: G11
    There are 3442 instances of this translation in the Bible
    Lemma: Ἀβραάμ
    Transliteration: Abraám
    Pronunciation: ab-rah-am'
    Description: of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
  6. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  7. Strong's Number: G5043
    There are 91 instances of this translation in the Bible
    Lemma: τέκνον
    Transliteration: téknon
    Pronunciation: tek'-non
    Description: from the base of τίκτω; a child (as produced):--child, daughter, son.
  8. Strong's Number: G235
    There are 635 instances of this translation in the Bible
    Lemma: ἀλλά
    Transliteration: allá
    Pronunciation: al-lah'
    Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  9. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  10. Strong's Number: G2464
    There are 18 instances of this translation in the Bible
    Lemma: Ἰσαάκ
    Transliteration: Isaák
    Pronunciation: ee-sah-ak'
    Description: of Hebrew origin (יִצְחָק); Isaac (i.e. Jitschak), the son of Abraham:--Isaac.
  11. Strong's Number: G2564
    There are 138 instances of this translation in the Bible
    Lemma: καλέω
    Transliteration: kaléō
    Pronunciation: kal-eh'-o
    Description: akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
  12. Strong's Number: G4671
    There are 204 instances of this translation in the Bible
    Lemma: σοί
    Transliteration: soí
    Pronunciation: soy
    Description: dative case of σύ; to thee:--thee, thine own, thou, thy.