(The Lord speaking is red text)
Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
the people of Isra’el! They were made God’s children, the Sh’khinah has been with them, the covenants are theirs, likewise the giving of the Torah, the Temple service and the promises;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Who{G3748} are{G1526} Israelites{G2475}; to whom{G3739} pertaineth the adoption{G5206}, and{G2532} the glory{G1391}, and{G2532} the covenants{G1242}, and{G2532} the giving of the law{G3548}, and{G2532} the service{G2999} of God, and{G2532} the promises{G1860};
Romans 9:4 is part of the Apostle Paul's letter to the Christian community in Rome, written around AD 57-58. This verse is embedded within a larger section where Paul discusses the sovereignty of God in choosing Israel as His people and the complexities of salvation history.
In this verse, Paul is referring to the "Israelites" as the ethnic and religious group descended from the biblical patriarch Jacob, also known as Israel. The text emphasizes that to these Israelites belong several key religious and historical privileges:
1. **Adoption**: This refers to the special relationship between God and Israel, akin to a father and his children, as indicated in Exodus 4:22-23, where God calls Israel His firstborn son.
2. **Glory**: This pertains to the manifest presence of God among the Israelites, most notably the Shekinah glory that filled the Tabernacle and later the Temple (Exodus 40:34-35).
3. **Covenants**: God established several covenants with the Israelites, the most significant being the Abrahamic, Mosaic, and Davidic covenants, which promised land, a system of law, and an everlasting kingdom, respectively.
4. **Giving of the Law**: This refers to the Torah, the Law of Moses, given to the Israelites at Mount Sinai, which contained moral, ceremonial, and civil laws that governed the religious and social life of the nation (Exodus 20).
5. **Service of God**: The Israelites were set apart for the service and worship of God, which included the sacrificial system and the priesthood, detailed in the Pentateuch.
6. **Promises**: This encompasses the numerous promises God made to the Israelites throughout the Old Testament, including the promise of a Messiah who would redeem not only Israel but all of humanity.
Paul's mention of these privileges serves to highlight God's faithfulness to Israel despite their current state of unbelief, which he addresses in the subsequent verses. The historical context of this verse is crucial, as it reflects the early Christian struggle with the inclusion of Gentiles (non-Jews) into the Church and the role of Israel in God's redemptive plan, a major theme in the New Testament. Paul's argument ultimately leads to a discussion on God's mercy and the inclusion of both Jews and Gentiles in the promises of God through faith in Jesus Christ.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)