Romans 5:1

King James Version:

(The Lord speaking is red text)

¶ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Complete Jewish Bible:

So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah.

Berean Standard Bible:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

American Standard Version:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

KJV with Strong’s Numbers:

Therefore{G3767} being justified{G1344} by{G1537} faith{G4102}, we have{G2192} peace{G1515} with{G4314} God{G2316} through{G1223} our{G2257} Lord{G2962} Jesus{G2424} Christ{G5547}:

Cross-References (KJV):

Isaiah 32:17

  • And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

Romans 15:13

  • ¶ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Acts 13:38

  • Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:

Acts 13:39

  • And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

John 16:33

  • These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Colossians 1:20

  • And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.

Romans 6:23

  • For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

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Commentary for Romans 5:1

Romans 5:1 is a pivotal verse in the New Testament, encapsulating key themes of the Christian faith, particularly those emphasized by the Apostle Paul in his letter to the Romans. The verse reads, "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ."

The historical context of this verse is set within the broader letter written by Paul around AD 57. The Roman church was a diverse community, comprising both Jewish and Gentile believers, who faced various social and religious tensions. Paul's letter addresses doctrinal issues, moral instructions, and practical advice for Christian living, aiming to unify the church and clarify the essence of the gospel.

In Romans 5:1, the theme of justification by faith is central. Justification is a legal term that means being declared righteous in God's sight. Paul is affirming that this righteous status is not achieved through adherence to the law (as was traditionally believed in Jewish contexts), but through faith in Jesus Christ. This faith is not merely intellectual assent but a trusting reliance on Christ's atoning sacrifice on the cross.

The result of this justification is peace with God. This peace signifies a reconciled relationship, a restoration of fellowship between humanity and the divine, which had been fractured by sin. Through Jesus' life, death, and resurrection, believers are brought into a harmonious relationship with God, characterized by grace and the indwelling of the Holy Spirit.

In summary, Romans 5:1 succinctly presents the transformative effect of faith in Jesus Christ. It reassures believers that through faith, they are justified—declared righteous—and as a result, enjoy a restored relationship with God, marked by peace. This verse serves as a foundational text for the Christian understanding of salvation and the believer's new position before God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3767
    There are 519 instances of this translation in the Bible
    Lemma: οὖν
    Transliteration: oûn
    Pronunciation: oon
    Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  2. Strong's Number: G1344
    There are 36 instances of this translation in the Bible
    Lemma: δικαιόω
    Transliteration: dikaióō
    Pronunciation: dik-ah-yo'-o
    Description: from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
  3. Strong's Number: G1537
    There are 761 instances of this translation in the Bible
    Lemma: ἐκ
    Transliteration: ek
    Pronunciation: ex
    Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  4. Strong's Number: G4102
    There are 228 instances of this translation in the Bible
    Lemma: πίστις
    Transliteration: pístis
    Pronunciation: pis'-tis
    Description: from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  5. Strong's Number: G2192
    There are 628 instances of this translation in the Bible
    Lemma: ἔχω
    Transliteration: échō
    Pronunciation: skheh'-o
    Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  6. Strong's Number: G1515
    There are 86 instances of this translation in the Bible
    Lemma: εἰρήνη
    Transliteration: eirḗnē
    Pronunciation: i-ray'-nay
    Description: probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
  7. Strong's Number: G4314
    There are 674 instances of this translation in the Bible
    Lemma: πρός
    Transliteration: prós
    Pronunciation: pros
    Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  8. Strong's Number: G2316
    There are 1172 instances of this translation in the Bible
    Lemma: θεός
    Transliteration: theós
    Pronunciation: theh'-os
    Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  9. Strong's Number: G1223
    There are 580 instances of this translation in the Bible
    Lemma: διά
    Transliteration: diá
    Pronunciation: dee-ah'
    Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  10. Strong's Number: G2257
    There are 365 instances of this translation in the Bible
    Lemma: ἡμῶν
    Transliteration: hēmōn
    Pronunciation: hay-mone'
    Description: genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  11. Strong's Number: G2962
    There are 687 instances of this translation in the Bible
    Lemma: κύριος
    Transliteration: kýrios
    Pronunciation: koo'-ree-os
    Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  12. Strong's Number: G2424
    There are 935 instances of this translation in the Bible
    Lemma: Ἰησοῦς
    Transliteration: Iēsoûs
    Pronunciation: ee-ay-sooce'
    Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  13. Strong's Number: G5547
    There are 530 instances of this translation in the Bible
    Lemma: Χριστός
    Transliteration: Christós
    Pronunciation: khris-tos'
    Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.