And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
Complete Jewish Bible:
His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah’s womb was dead too.
Berean Standard Bible:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
American Standard Version:
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
And Thomas answered and said unto him, My Lord and my God.
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Commentary for Romans 4:19
Romans 4:19 is a part of the Apostle Paul's letter to the Roman Christians, written around AD 57-58. This verse is situated within a larger discussion on justification by faith, not by works of the law, using the patriarch Abraham as an exemplar. In the historical context, Paul is addressing a diverse Christian community in Rome, which included both Jewish and Gentile believers, and he is emphasizing the universal nature of salvation through faith.
The verse specifically highlights Abraham's unwavering faith in God's promise that he would become the father of many nations, despite the apparent impossibility of this promise given his and Sarah's advanced age. Abraham, at around a hundred years old, and Sarah, well past childbearing years, were as good as dead in terms of their ability to conceive a child. Yet, Abraham did not allow his faith to be weakened by these physical realities. He did not consider or dwell on the barrenness of Sarah's womb or the fact that his own body was effectively dead in terms of virility.
The themes of this verse include the power of faith, the nature of God's promises, and the idea that nothing is impossible with God. It underscores the belief that God can bring life out of death and fulfill promises that seem humanly unattainable. This concept is foundational in Christian theology, as it supports the idea that righteousness comes through faith, a faith that is active and enduring even in the face of seemingly insurmountable odds. Paul uses Abraham's story to encourage the Roman Christians, and by extension all believers, to trust in God's faithfulness and to have a faith that remains strong regardless of circumstances.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3361 There are 602 instances of this translation in the Bible Lemma: μή Transliteration: mḗ Pronunciation: may Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Strong's Number: G770 There are 35 instances of this translation in the Bible Lemma: ἀσθενέω Transliteration: asthenéō Pronunciation: as-then-eh'-o Description: from ἀσθενής; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Strong's Number: G4102 There are 228 instances of this translation in the Bible Lemma: πίστις Transliteration: pístis Pronunciation: pis'-tis Description: from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
Strong's Number: G2657 There are 14 instances of this translation in the Bible Lemma: κατανοέω Transliteration: katanoéō Pronunciation: kat-an-o-eh'-o Description: from κατά and νοιέω; to observe fully:--behold, consider, discover, perceive.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G1438 There are 312 instances of this translation in the Bible Lemma: ἑαυτοῦ Transliteration: heautoû Pronunciation: heh-ow-too' Description: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's Number: G4983 There are 122 instances of this translation in the Bible Lemma: σῶμα Transliteration: sōma Pronunciation: so'-mah Description: from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
Strong's Number: G2235 There are 54 instances of this translation in the Bible Lemma: ἤδη Transliteration: ḗdē Pronunciation: ay'-day Description: apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
Strong's Number: G3499 There are 3 instances of this translation in the Bible Lemma: νεκρόω Transliteration: nekróō Pronunciation: nek-ro'-o Description: from νεκρός; to deaden, i.e. (figuratively) to subdue:--be dead, mortify.
Strong's Number: G5225 There are 47 instances of this translation in the Bible Lemma: ὑπάρχω Transliteration: hypárchō Pronunciation: hoop-ar'-kho Description: from ὑπό and ἄρχομαι; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.
Strong's Number: G4225 There are 3 instances of this translation in the Bible Lemma: πού Transliteration: poú Pronunciation: poo Description: genitive case of an indefinite pronoun (some) otherwise obsolete (compare πόσος); as adverb of place, somewhere, i.e. nearly:--about, a certain place.
Strong's Number: G1541 There are 1 instances of this translation in the Bible Lemma: ἑκατονταέτης Transliteration: hekatontaétēs Pronunciation: hek-at-on-tah-et'-ace Description: from ἑκατόν and ἔτος; centenarian:--hundred years old.
Strong's Number: G3500 There are 2 instances of this translation in the Bible Lemma: νέκρωσις Transliteration: nékrōsis Pronunciation: nek'-ro-sis Description: from νεκρόω; decease; figuratively, impotency:--deadness, dying.
Strong's Number: G4564 There are 4 instances of this translation in the Bible Lemma: Σάῤῥα Transliteration: Sárrha Pronunciation: sar'-hrah Description: of Hebrew origin (שָׂרָה); Sarra (i.e. Sarah), the wife of Abraham:--Sara, Sarah.
Strong's Number: G3388 There are 2 instances of this translation in the Bible Lemma: μήτρα Transliteration: mḗtra Pronunciation: may'-trah Description: from μήτηρ; the matrix:--womb.