That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Complete Jewish Bible:
to be a servant of the Messiah Yeshua for the Gentiles, with the priestly duty of presenting the Good News of God, so that the Gentiles may be an acceptable offering, made holy by the Ruach HaKodesh.
Berean Standard Bible:
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
American Standard Version:
that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
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Commentary for Romans 15:16
Romans 15:16 is a verse in the New Testament where the Apostle Paul is reflecting on his calling and ministry as an apostle to the Gentiles—non-Jewish people. The historical context of this verse is rooted in the early Christian church's struggle with integrating Gentile believers into what was originally a Jewish messianic movement.
In this verse, Paul expresses that he has been entrusted with a priestly role, serving Jesus Christ by bringing the Gospel—the good news of salvation through Christ—to the Gentiles. His mission is to ensure that the Gentiles' spiritual offering, which refers to their faith and worship, is made acceptable and pleasing to God. This acceptability is not based on the Law of Moses, which was a major point of contention in the early church, but rather through the sanctifying work of the Holy Spirit.
The themes present in this verse include the universal scope of the Gospel, which extends beyond Jewish boundaries; the role of the Holy Spirit in sanctification, which is the process of being made holy and set apart for God; and the idea of spiritual sacrifices, which in the New Testament are understood as offerings of praise, thanksgiving, and a life dedicated to God's service. Paul's ministry emphasizes God's inclusive salvation plan, where both Jews and Gentiles are brought together in one body through Christ, as well as the transformative power of the Holy Spirit in the lives of believers. This verse underscores the theological shift from the Old Covenant to the New Covenant, where the focus moves from adherence to the Mosaic Law to faith in Jesus Christ and the indwelling of the Holy Spirit.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3165 There are 277 instances of this translation in the Bible Lemma: μέ Transliteration: mé Pronunciation: meh Description: a shorter (and probably original) form of ἐμέ; me:--I, me, my.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G1511 There are 124 instances of this translation in the Bible Lemma: εἶναι Transliteration: eînai Pronunciation: i'-nahee Description: present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
Strong's Number: G3011 There are 5 instances of this translation in the Bible Lemma: λειτουργός Transliteration: leitourgós Pronunciation: li-toorg-os' Description: from a derivative of λαός and ἔργον; a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man):--minister(-ed).
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G5547 There are 530 instances of this translation in the Bible Lemma: Χριστός Transliteration: Christós Pronunciation: khris-tos' Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
Strong's Number: G1484 There are 152 instances of this translation in the Bible Lemma: ἔθνος Transliteration: éthnos Pronunciation: eth'-nos Description: probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
Strong's Number: G2418 There are 1 instances of this translation in the Bible Lemma: ἱερουργέω Transliteration: hierourgéō Pronunciation: hee-er-oorg-eh'-o Description: from a compound of ἱερόν and the base of ἔργον; to be a temple-worker, i.e. officiate as a priest (figuratively):--minister.
Strong's Number: G2098 There are 74 instances of this translation in the Bible Lemma: εὐαγγέλιον Transliteration: euangélion Pronunciation: yoo-ang-ghel'-ee-on Description: from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G2443 There are 535 instances of this translation in the Bible Lemma: ἵνα Transliteration: hína Pronunciation: hin'-ah Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
Strong's Number: G4376 There are 9 instances of this translation in the Bible Lemma: προσφορά Transliteration: prosphorá Pronunciation: pros-for-ah' Description: from προσφέρω; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up).
Strong's Number: G1096 There are 636 instances of this translation in the Bible Lemma: γίνομαι Transliteration: gínomai Pronunciation: ghin'-om-ahee Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's Number: G2144 There are 5 instances of this translation in the Bible Lemma: εὐπρόσδεκτος Transliteration: euprósdektos Pronunciation: yoo-pros'-dek-tos Description: from εὖ and a derivative of προσδέχομαι; well-received, i.e. approved, favorable:--acceptable(-ted).
Strong's Number: G37 There are 4623 instances of this translation in the Bible Lemma: ἁγιάζω Transliteration: hagiázō Pronunciation: hag-ee-ad'-zo Description: from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G40 There are 1382 instances of this translation in the Bible Lemma: ἅγιος Transliteration: hágios Pronunciation: hag'-ee-os Description: from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
Strong's Number: G4151 There are 350 instances of this translation in the Bible Lemma: πνεῦμα Transliteration: pneûma Pronunciation: pnyoo'-mah Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.