Romans 1:15

King James Version:

(The Lord speaking is red text)

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Complete Jewish Bible:

therefore I am eager to proclaim the Good News also to you who live in Rome.

Berean Standard Bible:

That is why I am so eager to preach the gospel also to you who are in Rome.

American Standard Version:

So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

KJV with Strong’s Numbers:

So^{G3779}, as much as^{G2596} in me is^{G1691}, I am ready^{G4289} to preach the gospel^{G2097} to you^{G5213} that are at^{G1722} Rome^{G4516} also^{G2532}.

Cross-References (KJV):

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Commentary for Romans 1:15

Romans 1:15 is a verse from the New Testament of the Christian Bible, specifically from the Epistle to the Romans, a letter written by the Apostle Paul to the Christian community in Rome. This verse is part of Paul's introduction to the letter, where he expresses his eagerness to share the Gospel, or the "good news" of Jesus Christ, with the believers in Rome.

The historical context of this verse is significant. At the time of writing, around AD 57, Paul had not yet visited Rome, but he was planning to do so. The Roman church was likely established by Jewish Christians who had returned to Rome after the death of Christ, and it was composed of both Jewish and Gentile (non-Jewish) believers. Paul's mission was to spread the message of Christianity to the ends of the earth, and Rome, as the capital of the vast Roman Empire, represented a strategic and influential center for the propagation of the Gospel.

In the verse, Paul states, "So, as much as in me is, I am ready to preach the gospel to you that are at Rome also." This declaration reflects several key themes:

1. **Paul's Apostolic Zeal**: Paul's readiness to preach the Gospel demonstrates his commitment to his apostolic calling. Despite not being one of the original twelve disciples, Paul saw himself as appointed by God to proclaim the message of Christ to all, including the Romans.

2. **The Universality of the Gospel**: The verse underscores the inclusive nature of the Christian message. Paul is eager to share the Gospel with everyone, regardless of their ethnic or social background, emphasizing that the message of salvation through Jesus Christ is for all people.

3. **Paul's Intention to Visit Rome**: Although he had not yet been to Rome, Paul was already expressing a pastoral concern for the Roman Christians, indicating his intention to visit them and to strengthen their faith through his preaching.

4. **Theological Foundations**: This verse also sets the stage for the profound theological discussions that follow in the letter, where Paul expounds on themes such as justification by faith, the righteousness of God, and the role of the law in salvation history.

In summary, Romans 1:15 captures Paul's fervent desire to preach the Gospel in Rome, reflecting his apostolic calling, the universal scope of Christianity, and his pastoral commitment to nurturing the early church. It serves as an introduction to the profound theological teachings that characterize the Epistle to the Romans, which has had a lasting impact on Christian thought and doctrine.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3779
   There are 206 instances of this translation in the Bible
   Lemma: οὕτω
   Transliteration: hoútō
   Pronunciation: hoo'-toce
   Description: adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
   
2. Strong's Number: G2596
   There are 436 instances of this translation in the Bible
   Lemma: κατά
   Transliteration: katá
   Pronunciation: kat-ah'
   Description: a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
   
3. Strong's Number: G1691
   There are 77 instances of this translation in the Bible
   Lemma: ἐμέ
   Transliteration: emé
   Pronunciation: em-eh'
   Description: a prolonged form of μέ; me:--I, me, my(-self).
   
4. Strong's Number: G4289
   There are 3 instances of this translation in the Bible
   Lemma: πρόθυμος
   Transliteration: próthymos
   Pronunciation: proth'-oo-mos
   Description: from πρό and θυμός; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:--ready, willing.
   
5. Strong's Number: G2097
   There are 52 instances of this translation in the Bible
   Lemma: εὐαγγελίζω
   Transliteration: euangelízō
   Pronunciation: yoo-ang-ghel-id'-zo
   Description: from εὖ and ἄγγελος; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
   
6. Strong's Number: G5213
   There are 567 instances of this translation in the Bible
   Lemma: ὑμῖν
   Transliteration: hymîn
   Pronunciation: hoo-min'
   Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
   
7. Strong's Number: G1722
   There are 2129 instances of this translation in the Bible
   Lemma: ἐν
   Transliteration: en
   Pronunciation: en
   Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
   
8. Strong's Number: G4516
   There are 14 instances of this translation in the Bible
   Lemma: Ῥώμη
   Transliteration: Rhṓmē
   Pronunciation: hro'-may
   Description: from the base of ῥώννυμι; strength; Roma, the capital of Italy:--Rome.
   
9. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.