Revelation 3:5

King James Version:

(The Lord speaking is red text)

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Complete Jewish Bible:

He who wins the victory will, like them, be dressed in white clothing; and I will not blot his name out of the Book of Life; in fact, I will acknowledge him individually before my Father and before his angels.

Berean Standard Bible:

Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.

American Standard Version:

He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

KJV with Strong’s Numbers:

He that overcometh{G3528}, the same{G3778} shall be clothed{G4016} in{G1722} white{G3022} raiment{G2440}; and{G2532} I will{G1813} not{G3364} blot out{G1813} his{G846} name{G3686} out of{G1537} the book{G976} of life{G2222}, but{G2532} I will confess{G1843} his{G846} name{G3686} before{G1799} my{G3450} Father{G3962}, and{G2532} before{G1799} his{G846} angels{G32}.

Cross-References (KJV):

Matthew 10:32

  • Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

Revelation 21:27

  • And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.

Revelation 20:15

  • And whosoever was not found written in the book of life was cast into the lake of fire.

Luke 12:8

  • Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

Revelation 17:8

  • The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Revelation 20:12

  • And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

Psalms 69:28

  • Let them be blotted out of the book of the living, and not be written with the righteous.

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Commentary for Revelation 3:5



Revelation 3:5 is a verse from the New Testament of the Christian Bible, specifically from the Book of Revelation, which is traditionally attributed to John the Apostle. This book is apocalyptic literature, characterized by symbolic imagery and visions, and is the final book of the New Testament. It was likely written during a period of Christian persecution, towards the end of the first century AD, with the purpose of encouraging and reassuring the early Christian communities.

The verse itself is part of a message to the church in Sardis, one of the seven churches in Asia Minor addressed in the early chapters of Revelation. The theme of overcoming is central to the message, reflecting a common motif in Revelation that emphasizes perseverance in faith despite trials and tribulations. The promise to the "overcomer" includes three distinct rewards:

1. **Clothing in white raiment**: This symbolizes purity and righteousness, a common biblical metaphor. In the cultural context of the time, white garments were also associated with victory and festive occasions.

2. **Not blotting out his name from the book of life**: The book of life is mentioned several times in Revelation and is understood to be a divine record of all those who are saved. The promise here is one of eternal security—assurance that one's salvation is certain and will not be revoked.

3. **Confessing his name before the Father and His angels**: This indicates a public acknowledgment of the individual by Jesus Christ before God and the heavenly host, affirming the person's relationship with God and their acceptance into the divine community.

Historically, this verse has been interpreted to mean that those who remain faithful to Christ will receive divine approval and eternal life. It serves as an encouragement to maintain one's faith in the face of persecution and as a promise of the rewards that await the faithful in the afterlife. The imagery used in this verse would have resonated with the early Christians, offering them comfort and hope in their struggle to live out their faith in a hostile environment.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3528
    There are 24 instances of this translation in the Bible
    Lemma: νικάω
    Transliteration: nikáō
    Pronunciation: nik-ah'-o
    Description: from νίκη; to subdue (literally or figuratively):--conquer, overcome, prevail, get the victory.
  2. Strong's Number: G3778
    There are 344 instances of this translation in the Bible
    Lemma: οὗτος
    Transliteration: hoûtos
    Pronunciation: how'-tahee
    Description: from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  3. Strong's Number: G4016
    There are 24 instances of this translation in the Bible
    Lemma: περιβάλλω
    Transliteration: peribállō
    Pronunciation: per-ee-bal'-lo
    Description: from περί and βάλλω; to throw all around, i.e. invest (with a palisade or with clothing):--array, cast about, clothe(-d me), put on.
  4. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  5. Strong's Number: G3022
    There are 23 instances of this translation in the Bible
    Lemma: λευκός
    Transliteration: leukós
    Pronunciation: lyoo-kos'
    Description: from ("light"); white:--white.
  6. Strong's Number: G2440
    There are 59 instances of this translation in the Bible
    Lemma: ἱμάτιον
    Transliteration: himátion
    Pronunciation: him-at'-ee-on
    Description: neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
  7. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  8. Strong's Number: G1813
    There are 5 instances of this translation in the Bible
    Lemma: ἐξαλείφω
    Transliteration: exaleíphō
    Pronunciation: ex-al-i'-fo
    Description: from ἐκ and ἀλείφω; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin):--blot out, wipe away.
  9. Strong's Number: G3364
    There are 84 instances of this translation in the Bible
    Lemma: οὐ μή
    Transliteration: ou mḗ
    Pronunciation: oo may
    Description: i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
  10. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  11. Strong's Number: G3686
    There are 214 instances of this translation in the Bible
    Lemma: ὄνομα
    Transliteration: ónoma
    Pronunciation: on'-om-ah
    Description: from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  12. Strong's Number: G1537
    There are 761 instances of this translation in the Bible
    Lemma: ἐκ
    Transliteration: ek
    Pronunciation: ex
    Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  13. Strong's Number: G976
    There are 12 instances of this translation in the Bible
    Lemma: βίβλος
    Transliteration: bíblos
    Pronunciation: bib'-los
    Description: properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing:--book.
  14. Strong's Number: G2222
    There are 126 instances of this translation in the Bible
    Lemma: ζωή
    Transliteration: zōḗ
    Pronunciation: dzo-ay'
    Description: from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
  15. Strong's Number: G1843
    There are 11 instances of this translation in the Bible
    Lemma: ἐξομολογέω
    Transliteration: exomologéō
    Pronunciation: ex-om-ol-og-eh'-o
    Description: from ἐκ and ὁμολογέω; to acknowledge or (by implication, of assent) agree fully:--confess, profess, promise.
  16. Strong's Number: G1799
    There are 89 instances of this translation in the Bible
    Lemma: ἐνώπιον
    Transliteration: enṓpion
    Pronunciation: en-o'-pee-on
    Description: neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
  17. Strong's Number: G3450
    There are 471 instances of this translation in the Bible
    Lemma: μοῦ
    Transliteration: moû
    Pronunciation: moo
    Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  18. Strong's Number: G3962
    There are 372 instances of this translation in the Bible
    Lemma: πατήρ
    Transliteration: patḗr
    Pronunciation: pat-ayr'
    Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  19. Strong's Number: G32
    There are 228 instances of this translation in the Bible
    Lemma: ἄγγελος
    Transliteration: ángelos
    Pronunciation: ang'-el-os
    Description: from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.