Psalms 78:20

King James Version:

(The Lord speaking is red text)

Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

Complete Jewish Bible:

True, he struck the rock, and water gushed out, until the vadis overflowed; but what about bread? Can he give that? Can he provide meat for his people?"

Berean Standard Bible:

When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”

American Standard Version:

Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?

KJV with Strong’s Numbers:

Behold, he smote{H5221}{H8689)} the rock{H6697}, that the waters{H4325} gushed out{H2100}{H8799)}, and the streams{H5158} overflowed{H7857}{H8799)}; can{H3201}{H8799)} he give{H5414}{H8800)} bread{H3899} also? can{H3201}{H8799)} he provide{H3559}{H8686)} flesh{H7607} for his people{H5971}?

Cross-References (KJV):

Numbers 20:11

  • And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts [also].

Genesis 18:12

  • Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

Genesis 18:14

  • Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Exodus 17:6

  • Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

Exodus 17:7

  • And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

Numbers 11:18

  • And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for [it was] well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

Psalms 78:41

  • Yea, they turned back and tempted God, and limited the Holy One of Israel.

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Commentary for Psalms 78:20

Psalm 78:20 is part of a larger didactic poem, attributed to Asaph, which recounts the history of Israel from the Exodus to the reign of David. The psalm serves as a reminder to the people of Israel of God's mighty acts and their frequent disobedience and lack of faith.

In this specific verse, the psalmist is referring to an event in the wilderness journey where the Israelites, facing a severe shortage of water, doubt God's ability to provide for their needs. The verse alludes to the miracle at Rephidim (Exodus 17:1-7) or possibly the later incident at Kadesh (Numbers 20:2-13), where Moses, following God's command, strikes a rock, and water miraculously pours out to quench the thirst of the Israelites and their livestock.

The rhetorical questions that follow—"Can he give bread also? Can he provide flesh for his people?"—highlight the Israelites' skepticism and grumbling despite the abundant provision of water. These questions reflect their ongoing struggle with faith, as they continually question whether God can and will supply their daily needs. The historical context of this verse is the 40-year period of wandering in the wilderness, during which the Israelites frequently doubted God's provision, forgetting the miraculous signs they had witnessed.

The themes of Psalm 78:20 include God's faithfulness and the human tendency to doubt despite evidence of divine care. It underscores the importance of remembering God's past actions as a source of trust for present and future challenges. The verse also prefigures the manna and quail that God provided (Exodus 16), showing that God's ability to care for His people extends beyond one miraculous act. The psalm as a whole encourages faithfulness and gratitude, challenging the readers to learn from the past and to trust in God's sustaining power.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H5221
    There are 460 instances of this translation in the Bible
    Lemma: נָכָה
    Transliteration: nâkâh
    Pronunciation: naw-kaw'
    Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
  2. Strong's Number: H6697
    There are 74 instances of this translation in the Bible
    Lemma: צוּר
    Transliteration: tsûwr
    Pronunciation: tsoor
    Description: or צֻר; from צוּר; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בֵּית צוּר.
  3. Strong's Number: H4325
    There are 525 instances of this translation in the Bible
    Lemma: מַיִם
    Transliteration: mayim
    Pronunciation: mah'-yim
    Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  4. Strong's Number: H2100
    There are 41 instances of this translation in the Bible
    Lemma: זוּב
    Transliteration: zûwb
    Pronunciation: zoob
    Description: a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow; flow, gush out, have a (running) issue, pine away, run.
  5. Strong's Number: H5158
    There are 123 instances of this translation in the Bible
    Lemma: נַחַל
    Transliteration: nachal
    Pronunciation: nakh'-al
    Description: or (feminine) נַחְלָה; (Psalm 124:4), or נַחֲלָה; (Ezekiel 47:19; Ezekiel 48:28), from נָחַל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.
  6. Strong's Number: H7857
    There are 30 instances of this translation in the Bible
    Lemma: שָׁטַף
    Transliteration: shâṭaph
    Pronunciation: shaw-taf'
    Description: a primitive root; to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer; drown, (over-) flow(-whelm, rinse, run, rush, (throughly) wash (away).
  7. Strong's Number: H3201
    There are 182 instances of this translation in the Bible
    Lemma: יָכֹל
    Transliteration: yâkôl
    Pronunciation: yaw-kole'
    Description: or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
  8. Strong's Number: H5414
    There are 1816 instances of this translation in the Bible
    Lemma: נָתַן
    Transliteration: nâthan
    Pronunciation: naw-than'
    Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  9. Strong's Number: H3899
    There are 277 instances of this translation in the Bible
    Lemma: לֶחֶם
    Transliteration: lechem
    Pronunciation: lekh'-em
    Description: from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
  10. Strong's Number: H3559
    There are 210 instances of this translation in the Bible
    Lemma: כּוּן
    Transliteration: kûwn
    Pronunciation: koon
    Description: a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.
  11. Strong's Number: H7607
    There are 16 instances of this translation in the Bible
    Lemma: שְׁאֵר
    Transliteration: shᵉʼêr
    Pronunciation: sheh-ayr'
    Description: from שָׁאַר; flesh (as swelling out), as living or forfood; generally food of any kind; figuratively, kindred by blood; body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).
  12. Strong's Number: H5971
    There are 1654 instances of this translation in the Bible
    Lemma: עַם
    Transliteration: ʻam
    Pronunciation: am
    Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.