Proverbs 7:11

King James Version:

(The Lord speaking is red text)

(She [is] loud and stubborn; her feet abide not in her house:

Complete Jewish Bible:

She's the coarse, impulsive type, whose feet don't stay at home;

Berean Standard Bible:

She is loud and defiant; her feet do not remain at home.

American Standard Version:

(She is clamorous and wilful; Her feet abide not in her house:

KJV with Strong’s Numbers:

(She is loud{H1993} and stubborn{H5637}; her feet{H7272} abide{H7931} not in her house{H1004}:

Cross-References (KJV):

Proverbs 9:13

  • ¶ A foolish woman [is] clamorous: [she is] simple, and knoweth nothing.

Titus 2:5

  • [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Proverbs 31:10

  • ¶ Who can find a virtuous woman? for her price [is] far above rubies.

Proverbs 31:31

  • Give her of the fruit of her hands; and let her own works praise her in the gates.

1 Timothy 5:13

  • And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

1 Timothy 5:14

  • I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Proverbs 25:24

  • ¶ [It is] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

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Commentary for Proverbs 7:11

1. **Thematic Summary**: Proverbs 7:11 is part of a larger passage in the book of Proverbs that warns against the seductive and dangerous path of adultery. The verse itself describes a woman who is characterized as "loud and stubborn," indicating her brazen and rebellious nature. Her unwillingness to stay at home suggests a rejection of domestic order and an inclination to wander, which in the context of the chapter, points to her seeking out illicit relationships. The historical context of this verse reflects the patriarchal society of ancient Israel, where a woman's place was typically in the home, and her virtue was closely tied to her chastity and fidelity. The verse serves as a cautionary portrayal, emphasizing the perils of moral waywardness and the importance of wisdom in avoiding temptation and maintaining personal integrity.

2. **Historical Context**: The book of Proverbs is a collection of wise sayings and instructions likely compiled over many years, with contributions from various sages, including Solomon, who is traditionally credited with much of its content. The proverbs were designed to impart wisdom and guidance for living a virtuous life according to the principles of ancient Israelite society. Proverbs 7, in particular, is part of a section that scholars believe may have been used for the instruction of young men, warning them of the "strange woman" who represents folly and moral danger. In the broader context of the ancient Near East, the emphasis on a woman's virtue and the dire warnings against adultery reflect the social norms and legal codes of the time, which sought to protect family lineage, property rights, and social stability.

3. **Textual Analysis**: The language of Proverbs 7:11 is vivid and descriptive, painting a picture of a woman who is anything but demure and submissive, qualities that would have been highly valued in a woman of that era. The verse uses strong terms to convey her disruptive presence and disregard for societal expectations. Her "loud" behavior contrasts with the ideal of a quiet and gentle demeanor, while her "stubborn" nature suggests a willful disobedience to authority. That "her feet abide not in her house" implies a literal and figurative departure from the safety and propriety of the domestic sphere, symbolizing a journey towards moral chaos and the undoing of societal order. This verse encapsulates the broader theme of the chapter, which is the allure of folly over wisdom, a motif that resonates with the overarching message of the book of Proverbs.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H1993
    There are 32 instances of this translation in the Bible
    Lemma: הָמָה
    Transliteration: hâmâh
    Pronunciation: haw-maw'
    Description: a primitive root (compare הוּם); to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor; clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
  2. Strong's Number: H5637
    There are 16 instances of this translation in the Bible
    Lemma: סָרַר
    Transliteration: çârar
    Pronunciation: saw-rar'
    Description: a primitive root; to turn away, i.e. (morally) be refractory; [idiom] away, backsliding, rebellious, revolter(-ing), slide back, stubborn, withdrew.
  3. Strong's Number: H7272
    There are 232 instances of this translation in the Bible
    Lemma: רֶגֶל
    Transliteration: regel
    Pronunciation: reh'-gel
    Description: from רָגַל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.
  4. Strong's Number: H7931
    There are 123 instances of this translation in the Bible
    Lemma: שָׁכַן
    Transliteration: shâkan
    Pronunciation: shaw-kan'
    Description: a primitive root (apparently akin (by transmission) to שָׁכַב through the idea of lodging; compare סִכְלוּת, שָׁכַם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
  5. Strong's Number: H1004
    There are 1718 instances of this translation in the Bible
    Lemma: בַּיִת
    Transliteration: bayith
    Pronunciation: bah'-yith
    Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).