Proverbs 29:26

King James Version:

(The Lord speaking is red text)

¶ Many seek the ruler's favour; but [every] man's judgment [cometh] from the LORD.

Complete Jewish Bible:

Many seek the ruler's favor, but it is from ADONAI that each gets justice.

Berean Standard Bible:

Many seek the ruler’s favor, but a man receives justice from the LORD.

American Standard Version:

Many seek the ruler’s favor; But a man’s judgmentcomethfrom Jehovah.

KJV with Strong’s Numbers:

Many{H7227} seek{H1245} the ruler's{H4910} favour{H6440}; but every man's{H376} judgment{H4941} cometh from the LORD{H3068}.

Cross-References (KJV):

Proverbs 19:6

  • ¶ Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts.

Psalms 20:9

  • Save, LORD: let the king hear us when we call.

Proverbs 19:21

  • ¶ [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

Isaiah 46:9

  • Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me,

Isaiah 46:11

  • Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it.

1 Corinthians 4:4

  • For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Isaiah 49:4

  • Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.

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Commentary for Proverbs 29:26

Proverbs 29:26 reads: "Many seek the ruler's favor; but every man's judgment comes from the LORD." This verse succinctly captures two key themes: the human tendency to curry favor with those in power and the ultimate sovereignty of God over human affairs.

In the historical context of ancient Israel, where the book of Proverbs was written, seeking the ruler's favor could have been a matter of survival or advancement. Rulers held significant power over the lives of their subjects, and gaining their approval could lead to benefits such as positions of influence, wealth, or protection. This practice is a timeless aspect of human society, reflecting the dynamics of power and the desire for security and status.

However, the latter part of the verse shifts the perspective from human power structures to divine authority. It serves as a theological reminder that while people may strive for earthly favor, it is God who ultimately judges each individual. This teaches that true justice and the ultimate evaluation of one's life are in God's hands, not in the transient favor of human rulers. The verse thus encourages a perspective that looks beyond temporal power and recognizes a higher moral and spiritual authority.

In summary, Proverbs 29:26 addresses the common human inclination to seek approval from those with political or social power, while simultaneously affirming the belief that one's true worth and destiny are determined by God's judgment. This verse invites reflection on the fleeting nature of worldly power compared to the enduring justice and wisdom of the divine.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7227
    There are 439 instances of this translation in the Bible
    Lemma: רַב
    Transliteration: rab
    Pronunciation: rab
    Description: by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  2. Strong's Number: H1245
    There are 215 instances of this translation in the Bible
    Lemma: בָּקַשׁ
    Transliteration: bâqash
    Pronunciation: baw-kash'
    Description: a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
  3. Strong's Number: H4910
    There are 74 instances of this translation in the Bible
    Lemma: מָשַׁל
    Transliteration: mâshal
    Pronunciation: maw-shal'
    Description: a primitive root; to rule; (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
  4. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  5. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  6. Strong's Number: H4941
    There are 406 instances of this translation in the Bible
    Lemma: מִשְׁפָּט
    Transliteration: mishpâṭ
    Pronunciation: mish-pawt'
    Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  7. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.