Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
And the Philistine said unto David, [Am] I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
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Commentary for Proverbs 26:2
Proverbs 26:2 is a part of the wisdom literature in the Hebrew Bible, specifically found in the book of Proverbs, which is a collection of sayings and instructions traditionally attributed to King Solomon. The book is known for its pithy statements that reflect on various aspects of life, offering guidance on ethical behavior, wisdom, and the nature of folly and righteousness.
The verse itself uses a nature-based metaphor to convey a moral truth. It compares the wandering of a bird and the flight of a swallow to the concept of a "curse causeless." The imagery suggests that just as birds do not wander or fly without purpose, a curse—a solemn utterance of harm or misfortune—cannot manifest without a substantive reason or cause. In other words, the verse reflects the belief that there are moral laws at work in the universe, and negative consequences (symbolized by the curse) do not occur arbitrarily or without justification.
Historically, the idea of a curse was taken very seriously in the ancient Near East. Curses were considered to have real power, and they were often invoked in covenants and treaties as a means of enforcing agreements. Proverbs 26:2, therefore, serves as a reassurance to those who might fear random misfortune or the effects of unfounded malevolence. It asserts that just as natural laws govern the movement of birds, there is a moral order that prevents baseless curses from taking effect. This verse encourages confidence in a just world where wrongful condemnation or malicious intent does not have the power to bring about undeserved ruin.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6833 There are 36 instances of this translation in the Bible Lemma: צִפּוֹר Transliteration: tsippôwr Pronunciation: tsip-pore' Description: or צִפֹּר; from צָפַר; a little bird (as hopping); bird, fowl, sparrow.
Strong's Number: H5110 There are 24 instances of this translation in the Bible Lemma: נוּד Transliteration: nûwd Pronunciation: nood Description: a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt; bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
Strong's Number: H1866 There are 2 instances of this translation in the Bible Lemma: דְּרוֹר Transliteration: dᵉrôwr Pronunciation: der-ore' Description: the same as דְּרוֹר, applied to a bird; the swift, a kind of swallow; swallow.
Strong's Number: H5774 There are 29 instances of this translation in the Bible Lemma: עוּף Transliteration: ʻûwph Pronunciation: oof Description: a primitive root; to cover (with wings or obscurity); hence (as denominative from עוֹף); to fly; also (by implication of dimness) to faint (from the darkness of swooning); brandish, be (wax) faint, flee away, fly (away), [idiom] set, shine forth, weary.
Strong's Number: H7045 There are 33 instances of this translation in the Bible Lemma: קְלָלָה Transliteration: qᵉlâlâh Pronunciation: kel-aw-law' Description: from קָלַל; vilification; (ac-) curse(-d, -ing).
Strong's Number: H2600 There are 31 instances of this translation in the Bible Lemma: חִנָּם Transliteration: chinnâm Pronunciation: khin-nawm' Description: from חֵן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.