Proverbs 17:27

King James Version:

(The Lord speaking is red text)

¶ He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.

Complete Jewish Bible:

A knowledgeable person controls his tongue; a discerning person controls his temper.

Berean Standard Bible:

A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.

American Standard Version:

He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.

KJV with Strong’s Numbers:

He that hath{H3045} knowledge{H1847} spareth{H2820} his words{H561}: and a man{H376} of understanding{H8394} is of an excellent{H3368}{H7119} spirit{H7307}.

Cross-References (KJV):

James 3:18

  • And the fruit of righteousness is sown in peace of them that make peace.

James 1:19

  • ¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Proverbs 14:29

  • ¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

Proverbs 10:19

  • ¶ In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.

James 3:2

  • For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

Proverbs 15:28

  • ¶ The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

Ecclesiastes 9:17

  • The words of wise [men are] heard in quiet more than the cry of him that ruleth among fools.

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Commentary for Proverbs 17:27

Proverbs 17:27, "He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit," encapsulates the wisdom tradition of ancient Israel, where the value of knowledge and self-control is emphasized. This verse reflects the broader context of the book of Proverbs, which is a collection of sayings and instructions intended to impart wisdom and ethical behavior to its readers.

In the historical context, Proverbs was likely compiled during the time of King Solomon, around the 10th century BCE, and continued to be edited and expanded upon well into the post-exilic period. The sayings in Proverbs draw from everyday experiences and observations, reflecting the life and values of the Israelite society.

The themes of this verse include the importance of being thoughtful and intentional with one's speech, suggesting that true wisdom is not only about possessing knowledge but also about knowing when and how to use it. A person with understanding is portrayed as having a "excellent spirit," indicating that wisdom influences one's character, leading to patience, humility, and self-discipline. The verse implies that a wise individual measures their words carefully, understanding the power and consequences of speech, and thus, speaks less frequently but with greater impact.

In essence, Proverbs 17:27 succinctly teaches that wisdom is not just about intellectual capacity but also about emotional intelligence—manifesting in the restraint of one's words and the cultivation of a gentle and respectful demeanor. This teaching would have been particularly relevant in the ancient world, where rhetoric and oration were highly valued, and it remains relevant today, encouraging thoughtful communication and self-awareness in an age of abundant and often reckless speech.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3045
    There are 873 instances of this translation in the Bible
    Lemma: יָדַע
    Transliteration: yâdaʻ
    Pronunciation: yaw-dah'
    Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  2. Strong's Number: H1847
    There are 91 instances of this translation in the Bible
    Lemma: דַּעַת
    Transliteration: daʻath
    Pronunciation: dah'-ath
    Description: from יָדַע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
  3. Strong's Number: H2820
    There are 28 instances of this translation in the Bible
    Lemma: חָשַׂךְ
    Transliteration: châsak
    Pronunciation: khaw-sak'
    Description: a primitive root; also interchangeable with חָשַׁךְ; to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe; assuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
  4. Strong's Number: H561
    There are 259 instances of this translation in the Bible
    Lemma: אֵמֶר
    Transliteration: ʼêmer
    Pronunciation: ay'-mer
    Description: from אָמַר; something said; answer, [idiom] appointed unto him, saying, speech, word.
  5. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  6. Strong's Number: H8394
    There are 42 instances of this translation in the Bible
    Lemma: תָּבוּן
    Transliteration: tâbûwn
    Pronunciation: taw-boon'
    Description: and (feminine) תְּבוּנָה; or תּוֹבֻנָה; from בִּין; intelligence; by implication, an argument; by extension, caprice; discretion, reason, skilfulness, understanding, wisdom.
  7. Strong's Number: H3368
    There are 36 instances of this translation in the Bible
    Lemma: יָקָר
    Transliteration: yâqâr
    Pronunciation: yaw-kawr'
    Description: from יָקַר; valuable (objectively or subjectively); brightness, clear, costly, excellent, fat, honourable women, precious, reputation.
  8. Strong's Number: H7119
    There are 3 instances of this translation in the Bible
    Lemma: קַר
    Transliteration: qar
    Pronunciation: kar
    Description: contracted from an unused root meaning to chill; cool; figuratively, quiet; cold, excellent (from the margin).
  9. Strong's Number: H7307
    There are 348 instances of this translation in the Bible
    Lemma: רוּחַ
    Transliteration: rûwach
    Pronunciation: roo'-akh
    Description: from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).