(The Lord speaking is red text)
ΒΆ Righteousness keepeth [him that is] upright in the way: but wickedness overthroweth the sinner.
Righteousness protects him whose way is honest, but wickedness brings down the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.
Righteousness{H6666} keepeth{H5341} him that is upright{H8537} in the way{H1870}: but wickedness{H7564} overthroweth{H5557} the sinner{H2403}.
Proverbs 13:6 is a verse from the wisdom literature of the Hebrew Bible, which reflects the ethical and practical teachings of ancient Israelite sages. The book of Proverbs is traditionally attributed to Solomon, the son of David and the third king of Israel, though it likely had multiple authors and editors over time. This particular proverb encapsulates a fundamental principle of the moral universe as understood in the biblical wisdom tradition: the contrasting outcomes of righteousness and wickedness.
The verse succinctly states that righteousness, which refers to living in accordance with moral and divine law, acts as a protective force for the individual who maintains integrity ("him that is upright in the way"). The metaphor of being kept or guarded suggests that righteousness provides stability and guidance, helping the individual to stay on the right path in life. Conversely, wickednessβa term denoting actions that violate moral and divine standardsβis depicted as leading to ruin or downfall for the sinner. The use of the word "overthroweth" implies a dramatic and destructive end to the wayward life of the unrighteous.
In its historical context, Proverbs 13:6 would have served as both a moral compass and a practical guide for the ancient Israelites, emphasizing the importance of living a life marked by righteous deeds and personal integrity. The verse reflects the broader Deuteronomistic theology of the Hebrew Bible, which often links adherence to God's law with prosperity and well-being, while associating disobedience with calamity and suffering. This principle of retributive justice, where righteousness is rewarded and wickedness punished, was a cornerstone of Israelite ethical thought and is a recurring theme throughout the wisdom books of the Bible.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)