Philippians 4:20

King James Version:

(The Lord speaking is red text)

¶ Now unto God and our Father [be] glory for ever and ever. Amen.

Complete Jewish Bible:

And to God our Father be the glory forever and ever. Amen.

Berean Standard Bible:

To our God and Father be glory forever and ever. Amen.

American Standard Version:

Now unto our God and Father be the glory for ever and ever. Amen.

KJV with Strong’s Numbers:

Now^{G1161} unto God^{G2316} and^{G2532} our^{G2257} Father^{G3962} be glory^{G1391} for^{G1519} ever^{G165} and ever^{G165}. Amen^{G281}.

Cross-References (KJV):

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Commentary for Philippians 4:20

Philippians 4:20 is the concluding verse of the Apostle Paul's letter to the church in Philippi. This verse serves as a doxology, a statement of praise, that ascribes honor and glory to God. The historical context of the letter is significant; Paul wrote it during his imprisonment, which is thought to be in Rome around AD 60-62. Despite his chains, Paul's letter to the Philippians is marked by joy and encouragement, as he thanks the church for their support and partnership in the gospel.

The theme of Philippians 4:20 is the glorification of God. Paul declares that to God, who is also referred to as "our Father," belongs eternal glory. This declaration is not just a personal affirmation but a communal one, as indicated by the use of "our," which includes both Paul and the Philippian believers. The phrase "for ever and ever" emphasizes the perpetual and infinite nature of God's glory. The addition of "Amen," which means "so be it" or "truly," serves to affirm and conclude the letter with a note of faithful assent to the glory due to God.

In summary, Philippians 4:20 encapsulates the themes of divine glory and the acknowledgment of God's eternal majesty, which transcends the immediate circumstances of the early Christian community. It reflects the early church's theocentric worldview, where giving glory to God is central to faith and practice. This verse also highlights the relational aspect of early Christian worship, as believers collectively recognize God as their Father, and it serves as a fitting conclusion to a letter that has interwoven themes of joy, unity, and perseverance in faith despite adversity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G1161
   There are 2556 instances of this translation in the Bible
   Lemma: δέ
   Transliteration: dé
   Pronunciation: deh
   Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
   
2. Strong's Number: G2316
   There are 1172 instances of this translation in the Bible
   Lemma: θεός
   Transliteration: theós
   Pronunciation: theh'-os
   Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
   
3. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
4. Strong's Number: G2257
   There are 365 instances of this translation in the Bible
   Lemma: ἡμῶν
   Transliteration: hēmōn
   Pronunciation: hay-mone'
   Description: genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
   
5. Strong's Number: G3962
   There are 372 instances of this translation in the Bible
   Lemma: πατήρ
   Transliteration: patḗr
   Pronunciation: pat-ayr'
   Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
   
6. Strong's Number: G1391
   There are 151 instances of this translation in the Bible
   Lemma: δόξα
   Transliteration: dóxa
   Pronunciation: dox'-ah
   Description: from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
   
7. Strong's Number: G1519
   There are 1513 instances of this translation in the Bible
   Lemma: εἰς
   Transliteration: eis
   Pronunciation: ice
   Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
   
8. Strong's Number: G165
   There are 228 instances of this translation in the Bible
   Lemma: αἰών
   Transliteration: aiṓn
   Pronunciation: ahee-ohn'
   Description: from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
   
9. Strong's Number: G281
   There are 208 instances of this translation in the Bible
   Lemma: ἀμήν
   Transliteration: amḗn
   Pronunciation: am-ane'
   Description: of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.