Then let them take a young bullock with his meat offering, [even] fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Complete Jewish Bible:
Then they are to take a young bull with its grain offering, which is to be fine flour mixed with olive oil; while you take another bull for a sin offering.
Berean Standard Bible:
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
American Standard Version:
Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
¶ And when any will offer a meat offering unto the LORD, his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon:
¶ Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
¶ And this [is] the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
And when thou preparest a bullock [for] a burnt offering, or [for] a sacrifice in performing a vow, or peace offerings unto the LORD:
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Commentary for Numbers 8:8
Numbers 8:8 is a verse from the Old Testament that falls within the context of the instructions given to Moses by God regarding the consecration of the Levites. The Levites were one of the twelve tribes of Israel, designated to serve in the tabernacle, performing religious duties and caring for the sanctuary. This verse specifically outlines part of the ritual for their ordination, which included sacrificial offerings.
In the verse, God commands Moses to have the Levites present two young bulls and a grain offering consisting of fine flour mixed with oil. The first bull is likely for a burnt offering, which was a general type of offering representing the worshipper's complete dedication to God. The second bull is designated for a sin offering, which was meant to atone for unintentional sins, ensuring that the Levites were ceremonially clean and fit to serve in God's presence.
The historical context of this verse is the period of the Israelites' wandering in the wilderness, after their exodus from Egypt and before their entry into the Promised Land. During this time, God established the religious and social laws that would define the nation of Israel, including detailed instructions for worship and the role of the priesthood.
The themes present in Numbers 8:8 include consecration, atonement, and worship. The consecration of the Levites was a serious matter, requiring purification and the offering of sacrifices to signify their dedication to the service of God. The sin offering acknowledges human fallibility and the need for atonement to maintain a right relationship with the divine. This verse underscores the importance of ritual and sacrifice in the religious life of ancient Israel, as well as the special status and responsibilities of the Levitical priesthood.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H1241 There are 172 instances of this translation in the Bible Lemma: בָּקָר Transliteration: bâqâr Pronunciation: baw-kawr' Description: from בָּקַר; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.
Strong's Number: H6499 There are 119 instances of this translation in the Bible Lemma: פַּר Transliteration: par Pronunciation: par Description: or פָּר; from פָּרַר; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
Strong's Number: H4503 There are 194 instances of this translation in the Bible Lemma: מִנְחָה Transliteration: minchâh Pronunciation: min-khaw' Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
Strong's Number: H5560 There are 52 instances of this translation in the Bible Lemma: סֹלֶת Transliteration: çôleth Pronunciation: so'-leth Description: from an unused root meaning to strip; flour (as chipped off); (fine) flour, meal.
Strong's Number: H1101 There are 42 instances of this translation in the Bible Lemma: בָּלַל Transliteration: bâlal Pronunciation: baw-lal' Description: a primitive root; (also denominatively from בְּלִיל) to fodder; to overflow (specifically with oil.); by implication, to mix; to fodder; anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper.
Strong's Number: H8081 There are 176 instances of this translation in the Bible Lemma: שֶׁמֶן Transliteration: shemen Pronunciation: sheh'-men Description: from שָׁמַן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.
Strong's Number: H8145 There are 151 instances of this translation in the Bible Lemma: שֵׁנִי Transliteration: shênîy Pronunciation: shay-nee' Description: from שָׁנָה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).