These [are] they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
Complete Jewish Bible:
These are the ones counted from the families of the descendants of Gershon of all those serving in the tent of meeting, whom Moshe and Aharon enumerated, in keeping with the order given by ADONAI.
Berean Standard Bible:
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
American Standard Version:
These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.
Numbers 4:41 is a verse from the Old Testament that falls within the context of the Israelites' journey through the wilderness following their exodus from Egypt. The book of Numbers is so named because it details two censuses taken of the Israelite population, one at the beginning and one towards the end of their wilderness wanderings. This particular verse concludes the census of the Gershonite clans, who were one of the three main Levite families tasked with the care and transportation of the Tabernacle, the portable dwelling place of God that the Israelites carried with them during their travels.
The Gershonites were responsible for the more transportable parts of the Tabernacle, such as the curtains, coverings, and hangings. In Numbers 4:41, the verse specifically mentions that these individuals were counted by Moses and Aaron as those fit to perform service in the Tabernacle, emphasizing that this was done in accordance with the Lord's commandment. This reflects the importance of adhering to divine instruction in the organization and functioning of the religious life of the Israelites. The detailed accounting and division of labor among the Levites, including the Gershonites, underscores the meticulous care with which the Israelites were to handle the sacred space and the items within it, ensuring that worship was conducted properly and that the Tabernacle was maintained as a holy sanctuary.
The historical context of this verse is rooted in the theocratic structure of Israelite society, where religious and civil leadership were often intertwined. Moses and Aaron, as the leaders of the people, were responsible for ensuring that God's commands were followed. The census of the Gershonites, therefore, was not merely an administrative task but a religious duty, reflecting the centrality of worship and the role of the Levites in mediating the divine presence among the people of Israel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6485 There are 270 instances of this translation in the Bible Lemma: פָּקַד Transliteration: pâqad Pronunciation: paw-kad' Description: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
Strong's Number: H4940 There are 224 instances of this translation in the Bible Lemma: מִשְׁפָּחָה Transliteration: mishpâchâh Pronunciation: mish-paw-khaw' Description: from שָׁפָה (compare שִׁפְחָה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H1648 There are 17 instances of this translation in the Bible Lemma: גֵּרְשׁוֹן Transliteration: Gêrᵉshôwn Pronunciation: gay-resh-one' Description: or גֵּרְשׁוֹם; from גָּרַשׁ; a refugee; Gereshon or Gereshom, an Israelite; Gershon, Gershom.
Strong's Number: H5647 There are 263 instances of this translation in the Bible Lemma: עָבַד Transliteration: ʻâbad Pronunciation: aw-bad' Description: a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H4150 There are 213 instances of this translation in the Bible Lemma: מוֹעֵד Transliteration: môwʻêd Pronunciation: mo-ade' Description: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H6310 There are 460 instances of this translation in the Bible Lemma: פֶּה Transliteration: peh Pronunciation: peh Description: from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.