And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD [is] with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
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Commentary for Numbers 32:15
Theme:
- **Faithfulness and Consequences:** The verse emphasizes the importance of remaining faithful to God's commands and the dire consequences of disobedience. It reflects the broader biblical theme that God's blessings are conditional upon the people's adherence to His covenant.
- **Collective Responsibility:** There is a sense of corporate identity and responsibility within the Israelite community. The actions of some can affect the well-being of the entire nation.
Historical Context:
- **The Israelites at the Edge of the Promised Land:** Numbers 32:15 occurs towards the end of the Israelites' 40-year journey through the wilderness, as they are poised to enter the Promised Land. The tribes of Reuben and Gad, and later half of the tribe of Manasseh, requested to settle on the east side of the Jordan River, which was not part of the original Promised Land.
- **Concerns of Disunity:** Moses was concerned that if these tribes did not help in the conquest of Canaan, it could lead to disunity and discouragement among the Israelites, potentially causing them to abandon their faith in God.
- **Reminder of Past Failures:** The Israelites had a history of turning away from God, which led to their prolonged wandering in the wilderness. Moses warns that a failure to support the conquest could result in a repeat of their past mistakes and God's subsequent punishment.
In essence, Numbers 32:15 is a warning to the tribes of Reuben and Gad (and later Manasseh) that their request to settle outside of Canaan would be contingent upon their full participation in the conquest, lest they incite God's wrath and endanger the entire nation's entry into the Promised Land.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7725 There are 952 instances of this translation in the Bible Lemma: שׁוּב Transliteration: shûwb Pronunciation: shoob Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's Number: H310 There are 766 instances of this translation in the Bible Lemma: אַחַר Transliteration: ʼachar Pronunciation: akh-ar' Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's Number: H3254 There are 207 instances of this translation in the Bible Lemma: יָסַף Transliteration: yâçaph Pronunciation: yaw-saf' Description: a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.
Strong's Number: H3240 There are 73 instances of this translation in the Bible Lemma: יָנַח Transliteration: yânach Pronunciation: yaw-nakh' Description: a primitive root; to deposit; by implication, to allow to stay; bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נוּחַ, and the others here.)
Strong's Number: H4057 There are 257 instances of this translation in the Bible Lemma: מִדְבָּר Transliteration: midbâr Pronunciation: mid-bawr' Description: from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
Strong's Number: H7843 There are 136 instances of this translation in the Bible Lemma: שָׁחַת Transliteration: shâchath Pronunciation: shaw-khath' Description: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.